Savitri
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Short Summary: In Savitri is mentioned
three Yogas: Aswapati’s Yoga – Sri
Aurobindo’s Yoga Savitri’s Yoga – The Mother Our Yoga – The Earth’s Yoga Aswapati’s Yoga is a
scientific and exploring Yoga. Aswapati’s Yoga describes
three transformations: Spiritual, psychological
and Supramental transformation (the 3. wasn’t completed) Savitri’s task was to bring
down the supramental force. That’s why the Mother was sent down as Avatar. Savitri’s Yoga was
different. Form the 1. day she was the psychic. The task of the psychic is
Tapasya. Savitri’s primary job
wasn’t psychic and spiritual transformation alone but supramental
transformation. You have to confront
suffering until it can’t touch you anymore. Only an Avatar can bring a
new force on earth. Savitri was doing the
supramental Yoga. Aswapati’s Yoga was an
ascent into these worlds. Savitri was a psychic. She
was a projection of her soul and became a psychic being. Sri Aurobindo wanted the
perfection of heaven on earth. Avatars are only temporary
appearances. The fulfillment of the
unity is necessary. |
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Book 1 – 3: |
In
1916: Book1-3
had only 98 lines, later 11098! The
whole book had only app. 1650 lines now 23750 lines! |
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Book 1 Canto II: |
Description
of the days before Satyavan’s death. |
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Book 1 Canto III-V & Book 2: |
Describes
Aswapati’s Yoga which is the collection of all Yogas. |
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Book 1 Canto III-V: |
Flashbacks
of Savitri’s father Aswapati. Individual |
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Book 1 Canto III+V: |
Describes
the transformation process. |
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Book 1 Canto IV: |
Book
of Knowledge talks about the knowledge. |
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Book 2 – 3: |
Descriptions
of Aswapati’s Yoga |
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Book 2: |
Universal |
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Book 2 Canto II-VI: |
Vital Welt |
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Book 2 Canto III: |
Manifestation of Life |
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Book 2 Canto VII+VIII: |
Inconsciousness |
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Book 2 Canto X-XIII: |
Mental World |
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Book 2 Canto XV: |
Siddhi, Achievement |
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Book 3: |
transcendental |
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Book 4: |
The
Book of Birth and Quest Description
of Savitri as a young woman. Sri
Aurobindo made Savitri’s principle to his major work. |
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Book 4 Canto IV: |
Savitri
talks about the four domains of consciousness. The
Overmind has not the power to change the human nature. There
is a conflict between inner and outer being and the result is death. The
Supramental consciousness is related to the inner being. The
problems vanish when you become aware of the Supramental consciousness. |
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Book 5: |
Description
of Savitri’s meeting and love to Satyavan and about the legend of Savitri. |
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Book 6: |
Savitri
becomes known to Satyavan’s fate by Narad. |
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Book 7: |
The
Book of Savitri’s Yoga |
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Book 8: |
Yama
is known as one of the manifestation of the Supreme Lord and he is the
guardian of dharma and immortality. He
can never be deceived because he is seated in our heart. |
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Book 8 Canto III: |
was
taken from an early version that had only 6 cantos and an epilogue. |
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Book 11 + 12: |
was
written in the beginning and kept. |
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Book 1 (P. 1 – 91)
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The Book of Beginning
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Book 1 Canto I (Page 1)
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The
Symbol Dawn |
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Book 1 Canto II (Page
11)
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The
Issue |
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Book 1
Canto II |
Savitri
came to break the rules! |
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Book 1 Canto III (Page
22)
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The
Yoga of the King: The
Yoga of the Soul’s Release |
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Book 1
Canto III Page 23 Line 13: |
Hint:
There is a passenger in this ship! The body is not all. |
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Book 1 Canto IV (Page
46)
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The
Secret Knowledge |
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Book 1
Canto IV Page 61 Bottom: |
Prakriti
is “She”. |
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Book 1
Canto IV Page 62 Middle: |
He is
the character of the drama. |
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Book 1
Canto IV Page 63 Section II: |
Life
is difficult but who wants to give up? |
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Book 1
Canto IV Page 66 Section II: |
God
lives in us and must not be Indian. |
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Book 1 Canto
IV Page 67 last 5 L.: |
God
has not forgotten us! |
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Book 1 Canto V (Page
74)
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The
Yoga of the King: The
Yoga of the Spirit’s Freedom and Greatness |
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Book 1
Canto V Page 81 Top –
Middle: |
Mentioning
of a strong descent! Absolute
Transformation |
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Book 2 (P. 95 – 302)
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The Book of the Traveller of the Worlds
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Book 2 Canto I (Page
95)
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The
World-Stair |
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Book 2
Canto I Page 98 Top:
Line 11:
Last 8 Lines: |
Aswapati’s
world Several
worlds of consciousness Description
of the Macrocosmic |
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Book 2
Canto I Page 99: |
In
our heart is the Infinite. God
brings everything downwards instead of upwards. We want
to create God’s consciousness, delight, etc… This
world is only different part of consciousness. |
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Book 2 Canto II (P.
103)
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The
Kingdom of Subtle Matter |
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Book 2
Canto II P. 104 B.+ 105 Top: |
It is
better in this world. |
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Book 2 Canto
II Page 110: |
Aswapati
realizes there
is a greater future than Nirvana. |
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Book 2
Canto II P. 112 L. 12 – 16: |
This
is the right way to God! |
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Book 2
Canto II Page 113 Section II: |
Man
is the only species who is never satisfied. |
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Book 2 Canto III (P.
116)
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The
Glory and the Fall of Life |
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Book 2
Canto III Page 117 Middle: |
Digging
in the mud. |
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Book 2
Canto III Page 126 Line 9 – : |
Description
of the different worlds of hells and heavens. |
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Book 2
Canto III Page 130 – 131: |
Vital
heavens |
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Book 2 Canto IV (P.
132)
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The
Kingdoms of the Little Life |
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Book 2
Canto IV Page 134 L. 9 – 17: |
The
Vital is never satisfied. |
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Book 2
Canto IV Page 135 Sec. II: |
The
reason for Sri Aurobindo’s exploration. |
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Book 2 Canto
IV Page 139 L. 9 – 23: |
We
are instruments of the Lord. |
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Book 2 Canto V (P. 151)
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The
Godheads of the Little Life |
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Book 2
Canto V Page 154 Sec. II: |
Description
of life coming on earth. |
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Book 2
Canto V Page 158 L. 8 – 11: |
Description
of animals coming on earth. |
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Book 2
Canto V Page 158 Line 12 – : |
Then
mankind came! |
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Book 2
Canto V Page 158 last 5 L.s: |
Ego
came! |
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Book 2
Canto V P. 160 Sec.II L.10 ff: |
Mind
came! |
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Book 2
Canto V Page 161 Line 4 ff.: |
The
reason for all of this! |
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Book 2
Canto V P. 164 l. 8 L.s ff.: |
What
is Love? |
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Book 2
Canto V Page 166 |
How
beautiful is the world created by God. |
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Book 2
Canto V Page 167 Line 8 ff.: |
A new
consciousness is better than religion. |
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Book 2 Canto
V Page 168 Line 8 ff.: |
Everything
matters because we are a part of the Divine. |
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Book 2
Canto V P. 170 l. 13 L.s ff.: |
The
sense of life! |
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Book 2 Canto VI (P.
173)
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The
Kingdoms and Godheads of the Greater Life |
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Book 2 Canto
VI P. 197 mid. + 198: |
How
can the higher Vital help the human life? |
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Book 2
Canto VI Page 201 l. 8 Lines: |
It’s
a long journey through the vital world. |
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Book 2 Canto VII (P.
202)
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The
Descent into Night |
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Book 2 Canto VIII (P.
220)
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The
World of Falsehood, The
Mother of Evil and The Son of Darkness |
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Book 2
Canto VIII Page 221 Line 6: |
The
world of evil! |
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Book 2 Canto IX (P.
233)
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The
Paradise of the Life-Gods |
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Book 2
Canto VIII Page 233 |
The
beginning of the Mental world! |
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Book 2 Canto X (P. 238)
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The
Kingdoms and Godheads of the Little Mind |
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Book 2
Canto X Page 238 l. 7 Lines: |
Why
Aswapati wants to find the Vital world! |
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Book 2
Canto X Page 239 Line 19 ff.: |
Why he
wants to find consciousness! |
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Book 2
Canto X Page 242 middle ff.: |
Imagination
is important for progress! |
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Book 2
Canto X Page 245 Sec.II ff.: |
The
Physical Mind! A God
you can’t see, can’t touch, doesn’t exist. |
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Book 2
Canto X Page 246 l. 13 L.s: |
The
“Watch-dog” is the physical mind! |
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Book 2
Canto X Page 247 mid. Sec.: |
Description
of the desire or vital mind |
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Book 2
Canto X Page 248 l. 13 L.s: |
The
nature of desire mind is blind adventure. |
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Book 2
Canto X Page 249 mid. Sec.: |
The
mind of reason! |
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Book 2
Canto X Page 250 L. 1 – 7: |
Reason
is not happy what is not clear. |
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Book 2
Canto X Page 252 L. 4 – 18: |
Reason! |
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Book 2 Canto XI (P.
260)
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The
Kingdoms and Godheads of the Greater Mind |
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Book 2 Canto
XI Page 260 L. 1 – 4: |
Mental
mind is not the end of consciousness! |
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Book 2
Canto XI P. 262 L. 11 – 15: |
Inspiration
of the great scientists like Einstein! |
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Book 2
Canto XI P. 265 L. 11 – 20: |
Description
of the three higher worlds! |
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Book 2 Canto
IX P. 271 L. 11 – 17: |
Beings
on the upper way through the higher mental. |
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Book 2 Canto XII (P.
277)
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The
Heavens of the Ideal |
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Book 2 Canto XIII (P.
283)
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In
the Self of Mind |
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Book 2
Canto XIII Page 283: |
To get
the higher minds you have to pass the silence because it is like a desert
and so many people get lost there. |
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Book 2
Canto XIII Page 284 L. 4 ff.: |
The
silence! |
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Book 2
Canto XIII Page 284 L. 23: |
Here
Aswapati stopped! Is this all reality? |
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Book 2
Canto XIII P. 287 L. 1 – 5: |
Contact
with the spirit of consciousness! |
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Book 2 Canto XIV (P.
289)
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The
World-Soul |
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Book 2
Canto XIV Page 289: |
14
kinds of sounds one can hear in meditation! |
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Book 2
Canto XIV P. 292 L. 13 – 21: |
Acting
through identification by consciousness! |
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Book 2
Canto XIV P. 293 Sec.II ff.: |
Success
is only important for the ego not for the soul. |
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Book 2
Canto XIV P. 295 L. 2 – 7: |
Aswapati
reached the boundary of Transcendency! |
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Book 2 Canto
XIV Page 295 Line 8: |
Purusha
and Prakriti |
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Book 2
Canto XIV Page 296: |
He
saw the Divine Mother! |
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Book 2
Canto XIV Page 296 Line 13: |
Siddhi |
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Book 2 Canto XV (P.
297)
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The
Kingdoms of Greater Knowledge |
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Book 2 Canto
XV P. 297 L. 10 – 16: |
The
infinite spiritual world |
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Book 2
Canto XV Page 298 L. 11 ff.: |
Mind
of light |
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Book 2
Canto XV P. 301 L. 1 – 13: |
Overmental
stage |
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Book 2
Canto XV P. 301 l. 5 L.s ff. –
Page 302 End |
Energy
flowed through his body! Mind
of light Golden
Light |
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Book 3 (P. 305 – 349)
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The Book of the Divine
Mother
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Book 3 Canto I (P. 305)
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The
Pursuit of the Unknowable |
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Book 3
Canto I: |
At
the Gate of Transcendency |
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Book 3 Canto
I Line 6-9: |
There
must be an evolution behind man. |
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Book 3
Canto I Line 20-23: |
The
Supreme is soundless, touch less and timeless. |
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Book 3
Canto I Line 24-31: |
The
Divine is always in us. The
Word of Silence (Collected Poems on Page 141) Ascent
of the Silence (Collected Poems on Page 567) |
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Book 3
Canto I Line 34: |
Inane is the formless Void (Leere)! |
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Book 3
Canto I Line 38-41: |
Aswapati
felt all the knowledge by passing through the different worlds. |
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Book 3
Canto I Line 55-62: |
The
Transcendency is a world where nothing can be created. |
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Book 3
Canto I Line 63-67: |
Aswapati
had to choose between the Nirvana the absolute infinite (Zero) or the
spreading of the individuality. |
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Book 3
Canto I Line 68-84: |
Description
of this unknown world! |
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Book 3
Canto I Line 85: |
There
are two choices – the individual self or to be reborn. (Hint on Page 72
above!) |
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Book 3
Canto I Line 96-103: |
You
need a God for creation!
The
highest aim of a spiritual life is freedom. The only
challenge is the evolutionary challenge. The
Avatar is only important for a new development, but not to worship him for
the whole time, because the next Avatar brings another development and that
is important for the evolution. |
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Book 3
Canto I Line 104-109: |
In
the void exists no time and space. |
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Book 3
Canto I Line 114-117: |
Aswapati
became a part of a boundless sea. |
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Book 3
Canto I Line 131-154: |
The
first experience of the Nirvana! |
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Book 3 Canto II (P.
310)
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The Adoration
of the Divine Mother |
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Book 3
Canto II |
The
Beginning of the Experiences of the Nirvana |
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Book 3
Canto II Line 1+2: |
The
feeling of pure consciousness. |
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Book 3
Canto II Line 3-9: |
This
is an illusion of our mind and our senses. |
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Book 3 Canto
II Line 10-12: |
Total
freedom! |
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Book 3
Canto II Line 13-17: |
That’s
a dangerous soul, because it’s so unbelievably overwhelming. |
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Book 3
Canto II Line 18-27: |
The
Nirvana is really a high experience. The mind is under control of ignorance,
so let us conquer it back for God. Nirvana is the first step! After
realization of freedom, go back and repossess (wieder in Besitz nehmen) the
world! Transformation
comes after you have confirmed your realization. Sri
Aurobindo: “Take your weapons, fight the right full battle and conquer the
world for God!” Sense of the Gita! |
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Letters
on Yoga Volume I Page 46 |
Nirvana It is
the idea and experience of individuality that so disappears and ceases, - we
may say a false light that is extinguished (ausgelöscht) – Nirvana – is the true light. In
spiritual experience it is sometimes the loss of all sense of individuality
in a boundless cosmic consciousness; what was the individual remains only as
a centre of a channel for the flow (Fluss, Erguss) of a cosmic
consciousness and a cosmic force and action. |
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Letters
on Yoga Volume I Page 49 |
About
Nirvana Now
the reach Nirvana was the first radical result of my own Yoga. It threw me
suddenly into a condition above and without thought, unstained (unbefleckt) by any mental or vital
movement; there was no ego, no real world – only when one looked through the
immobile senses, something perceived or bore upon its sheer (sich davonmachende)
silence a world of empty forms, materialized shadows without true substance.
There was no One or many even, only just absolutely That, featureless (ohne Gestalt), relation less, sheer,
indescribable, unthinkable, absolute, yet supremely real and solely real.
This was no mental realisation nor something glimpsed (flüchtig erblicken)
somewhere above, - no abstraction, - it was positive, the only positive
reality, - although not a spatial (räumlich)
physical world, pervading (durchdringend),
occupying or rather flooding and drowning (übertönend) this semblance (Anschein) of a physical world, leaving no room or
space for any reality but itself, allowing nothing else to seem at all
actual, positive or substantial. I cannot say there was anything
exhilarating (erheiternd) or rapturous (entzückt) in the experience, as it then came to me,
- (the ineffable (unaussprechliche) Ananda I had years afterwards),
- but what it brought was an expressible peace, a stupendous (erstaunliche) silence, an infinity of release
and freedom. I
lived in that Nirvana day and night before it began to admit other things
into itself or modify itself at all, and the inner heart of experience, a
constant memory of it and its power to remain and to return until in the end
it began to disappear into a greater “Superconsciousness” from above. |
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Letters
on Yoga Volume I Page 59 |
In
our Yoga the Nirvana is the beginning of the higher Truth, as it is the
passage from the Ignorance to the higher Truth. The Ignorance has to be
extinguished in order that the Truth may manifest. |
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Book 3
Canto II Line 28-34: |
But
we destroy the world, instead of recognizing her beauty. |
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Book 3
Canto II Line 35-41: |
We
think there is nothing to lift up (beseitigen)! |
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Book 3
Canto II Line 42-47: |
Maybe
the form of human is the perfection now, but don’t forget what is behind the
form. |
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Book 3
Canto II Line 48-54: |
We
need a new consciousness. |
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Book 3
Canto II Line 54-61: |
Don’t
let your soul slain! |
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Book 3
Canto II Line 62-70: |
Nirvana
(huge extinction – Riesenauslöschung) is not the last word! |
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Book 3
Canto II Line 71+72: |
To
free the self from ignorance! |
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Book 3
Canto II Line 73-82: |
This
is an experience you can’t put in the world. |
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Book 3
Canto II Line 83-93: |
A
verbal door to this experience! |
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Book 3
Canto II Line 94+95: |
He
imaged himself that a surprising beam as a golden passage to his heart
touched him. |
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Book 3
Canto II Line 96-102: |
Nobody
can say how long a moment is in this stage. |
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Book 3
Canto II Line 103-105: |
This
love is capable of transformation. Evil is there to show some function. |
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Book 3
Canto II Line 106-114: |
Sometimes
there are some immortal values here. Eudaemonised = bestow happiness – geschenkte Glückseligkeit |
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Book 3
Canto II Line 115-121: |
The
Mother binds the earth to the Supreme. |
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Book 3
Canto II Line 122-129: |
The
Mother represents the Supramental Consciousness! The
One and the Many complete each other. |
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Book 3
Canto II Line 130-141: |
This world
is not aimless anymore! The aim is to manifest the One in many consciences
through Supramental Consciousness. |
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Book 3
Canto II Line 142-147: |
The
Divine Mother stands not for mind! Supreme Mother’s face was the Infinity. |
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Book 3
Canto II Line 148-175: |
The
world forces are steams of joy! Alchemist
energy is the Spirit energy that transforms. Silence
is another word for power. The
inevitable (unvermeidliche) world is the created world. Get out
of circle of Ignorance and rely on the Divine Mother, she will do the Yoga
for you! The aching throb (Pulsschlag)
of life is the throb of ecstasy. If we
find her touch, everything in us will be transformed and confirmed (fest, überzeugt). |
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Book 3
Canto II Line 176-221: |
Which
year, that is determined by the eternal instant. You have to prepare slowly
yourself for this Light; otherwise it will destroy you. Sri
Aurobindo: “I have never realized that a human being (The Mother) is capable
of complete surrender. We have to give up all the longings, only to be open
for the Divine.” |
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Book 3 Canto III (P.
317)
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The
House of the Spirit and the New Creation |
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Book 3
Canto III Line 1-18: |
In the
deepest print of Inconscient, there is the Supreme presence. |
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Book 3
Canto III Line 19-30: |
The
ignorant “No” is the reason why all the great persons had so many
difficulties. |
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Book 3
Canto III Line 31-49: |
The
Inconscient is also very vast. |
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Book 3
Canto III Line 50-60: |
The
rules of desires limit humans! When
all the desires remove, transformation will come. |
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Book 3
Canto III Line 61-71: |
If
you become universal “your Individuality” won’t be lost. Aswapati
had the experience of the Divine on the individual, universal and
transcendental level. |
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Book 3
Canto III Line 72-106: |
Aswapati
didn’t identify with the memory. He is
only a projection of this consciousness. He waited for the ascent (Aufstieg) and the descent (Abstieg) of consciousness. |
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Book 3
Canto III Line 107-118: |
He
slipped from time to time into shore less trance. |
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Book 3
Canto III Line 119-140: |
Sleep-stage
is the only possibility to have this experience. It is difficult to describe
this world directly. |
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Book 3
Canto III Line 141-162: |
In
this world you won’t find what you can find here. There
is a constant lack of harmony in the neutral world. |
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Book 3
Canto III Line 163-168: |
If you
have reached the peak your mission is to help the others finding the way to
the peak. |
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Book 3
Canto III Line 169-204: |
The
game of Purusha (Consciousness) and Prakriti (Nature) also goes on in the
mental and vital stage. Time
has no function in this world. He
has left his Earth-nature behind and reached absolute stillness. |
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Book 3
Canto III Line 205-314: |
This
new creation is made of “Oneness”. With
the growing intelligence also arises the defense. Only
an open heart can hear the other voice. Here
is everything separated because of mind. Disharmony
is the Nature of mind! After
the unique you contain the Whole. There
is only “One Soul” or “One Spirit”! Matter
and Spirit are two differences of the same you don’t have to touch for love.
Only identifying is real love. |
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Book 3
Canto III Line 315-446: |
Enfeoffed
= handed over There
is no difference between the colors, because all colors belong to White
(Spektralanalyse). In
that world, mind is a special mind of seeing. Imagination
has the same function. There
is no harmony here! People
think that Sri Aurobindo’s world is a dull world, but this world is very
exciting. Kakemono
= Japanese
rolling picture This
is a new creation in an occult world! |
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Book 3
Canto III Line 447-499: |
One world
is the realized Spirit! The
death is not the end, because the Spirit goes on. Matter
and Spirit are the same in this Supreme World. We
are denying life! Our suffering, our Ignorance and our Imperfection don’t
know what the game is. The
Spirit’s shell (Schale) is the body in the new world. |
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Book 3
Canto III Line 500-573: |
The
cry from this world is a response from the Supreme! The
Divine has chosen to come into Ignorance. The
Divine sleeps in our own sleep. We
need a tie between these two worlds! Aswapati
doesn’t want to leave the depths. His
heart is like a praying room in a church. The
heart was aspiring! Aswapati’s
heart refused to give up. |
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Book 3 Canto IV (P.
334)
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The
Vision and the Boon |
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Book 3
Canto IV Line 1-109: |
An occult
world in the transcendence is not enough. It has to come down on earth for a
new consciousness, to manifest in the human body and create a new evolution. God
is not a person, he is a consciousness! Not
only the conscience, also the subconscience was illumining. Aswapati
is the vital power! How
can you recognize the Supramental with your normal consciousness? How
many are really ready to receive the Supramental? “Don’t
disappear in the Infinite!” The Divine Mother advised. Help
God to manifest his consciousness on earth! Give all your energy! Man
is the paradox of matter and Spirit! We
are the only species who soil their nest! Man
is poisoned with the beast and God! |
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Book 3
Canto IV Line 110-259: |
The
Divine Mother explained Aswapati why he can’t share his experience with
other on earth. He
has need of finding a greater life! Meditation
is the first step to inner looking! If
you have no perseverance/endurance God will let you do other things. The
passport says that this is your body, but not your soul. The human being
doesn’t want to believe in the soul. Man is on the halfway to God, but far
away! Nobody
knows what the result is on this way! God
sleeping in our soul seems to be frustrated. The
world is not a toy! God
is the guide for the ultimate. The
world is not a place for rest, because we are always engaged. The
great spiritual Power on your way to God is “Love”. The
Divine Mother said that man’s future is immortality. The first
aspiration coming on earth was desire. The great temptation is to except
imperfection. The result of your work, leave it to God! |
|
Book 3
Canto IV Line 260-421: |
Humans
look so limited and blind and God guides them. The
eternal peace was only disturbed by the voice of the Divine Mother. |
|
Book 3
Canto IV Line 260-421: |
At
the end of Book 3 Sri Aurobindo added his own experience to Aswapati’s
experience. Maybe
there is a plan in the occult eternal mind, but people don’t recognize this
plan. A
fundamental change has to come! Humans
always rack their brains (den Kopf zerbrechen). As
long as God is the guide humans cannot fail! God
comes greater by sharing our sufferings. Everything
of the old world has to be destructed, because the new world has to come. Time
is hesitating to open the heart. Let
the human’s will be strengthened with the Divine Will. |
|
Book 3
Canto IV Line 422-509: |
Sri
Aurobindo’s conviction is that this world is the habitation of God. When the
Avatar comes there are 1000 forces to deny him. The
consciousness has no boundaries! Satyavan’s
death was prevented by the strong will of the Avatar (Savitri)! The
Avatar shall not reject humans! Aswapati
came to the level of waking mind. Aswapati
brought down all the gifts God gave with him. Aswapati
has to resume (wiederaufnehmen) his active life. Aswapati
is the symbol of life energy (horse)! |
|
|
|
Book 4 (P. 349 – 386)
|
The Book of Birth and
Quest
|
Book 4 Canto I (P. 349)
|
The Birth
and Childhood of the Flame |
|
Book 4
Canto I Page 353 Line 8 ff.:
Middle: |
Savitri’s arrival as Avatar. The Avatar is a link between two forms of
consciousness and is aware of it. The Mother hasn’t come the first time on
earth. Once Ego was necessary to develop
personality. |
|
Book 4
Canto I Page 355: |
about the Mother’s childhood. |
|
|
|
Book 4 Canto II (P.
359)
|
The
Growth of the Flame |
|
Book 4
Canto II Page 362: |
The Mother already felt the connection to
the Divine. |
|
Book 4
Canto II Page 363 L. 13 ff.: |
Description of the Mother She was never impatient. |
|
Book 4
Canto II P. 367 l. 11 L.s ff.: |
Description of the Mother as young woman. |
|
|
|
Book 5 (P. 389 – 412)
|
The Book of Love
|
Book 5 Canto I (P. 389)
|
The
Destined Meeting-Place |
|
|
|
|
|
|
Book 6 (P. 415 – 462)
|
The Book of Fate
|
Book 6 Canto I (P. 415)
|
The
Word of Fate |
|
Book 6
Canto I Page 421: |
When you
are old that is the quality of your Spirit in comparison to your body. |
|
Book 6
Canto I Page 423 Line 10+11: |
The
Supreme Mother leaves her chosen in the hands of fate. |
|
Book 6
Canto I Page 424 Line 13: |
Savitri
knew that someone was waiting for her. |
|
Book 6
Canto I Page 424 Last Part: |
Aswapati
believes in the right decision of his daughter. Sri
Aurobindo and the Mother didn’t talk about the immortality of egoistic
consciousness. We have to be master of death, not to be a victim Death
is not a denying of life; it is a process of life. |
|
Book 6
Canto I Page 425 Line 35: |
God
is the infinite Godness! |
|
Book 6
Canto I Page 426 Line 29-31: |
The
choice is determined by our nature. Everybody
has the freedom to fulfill his fate. |
|
Book 6
Canto I Page 427 Line 13-16: |
Only
experiences help in your life. |
|
Book 6
Canto I Page 428 Line 2-9: |
Grief
causes a distance between you and God. |
|
Book 6
Canto I Page 429 Line 21-23: |
Narad
came down to steel Savitri’s heart, because she is the Avatar who has to
conquer death. |
|
Book 6
Canto I Page 431 Line17+18: |
Satyavan
must die that Savitri can face the problem of death. His
death is a cosmic inevitability. Beyond
Karma there is fate. An
Avatar has no karmic link as normal persons. Therefore
there is no karmic link to Satyavan but fate. |
|
Book 6
Canto I Page 432 Line 23: |
It is
the God of Love who speaks through Savitri. |
|
Book 6
Canto I Page 435 Line 5-8: |
Her
Will is the Eternal Will! |
|
Book 6
Canto I Page 436 End: |
Yoga is
a technique to rise about Ignorance. Sri
Aurobindo believes that evil is not a permanent feature of this world. Evil
is an individual problem. |
|
|
|
Book 6
Canto II (P. 437)
|
The
Way of Fate and the Problem of Pain |
|
Book 6
Canto II Page 437: |
Sri
Aurobindo was concerned with the 2. World War! |
|
Book 6
Canto II Page 438 L. 11-13: |
With
mind came evil, with life came pain! |
|
Book 6
Canto II Page 440 L. 9+11: |
Man
is simply an animal equipped with intelligence. Darwin
was fundamental to Sri Aurobindo’s Yoga. Marx
showed a way out of capitalism. |
|
Book 6
Canto II Page 442: |
Evil,
death and suffering is not a permanent feature of this creature. Ignorance
is a will to poise the knowledge. |
|
Book 6 Canto
II Page 443 Line 4-5: |
Aspiration
is a higher form of desire. I don’t have the knowledge, so I have to grieve,
but grief is a cry of darkness. |
|
Book 6
Canto II Page 443 L. 29+30: |
Tamas
breaker! |
|
Book 6
Canto II Page 445 Line 3-7: |
Every
Avatar shows a new standard of consciousness, a new orbit of life. |
|
Book 6
Canto II Page 445 Line 27: |
Gethsemane
and Calvary:
Hills of Christ’s crucifixion! |
|
Book 6
Canto II Page 446 Last Part: |
Hitler
got all the power of the Lord of Nations. Mother
has transformed two Asuras. The Lord of Darkness and the Lord of Hatred and
Pain. They are
totally harmless in the Supramental World. The
hostile forces test you sincerely if you are ready for a spiritual life. |
|
Book 6
Canto II Page 447 First Part: |
Description
of Hitler!? |
|
Book 6
Canto II Page 447: |
The
Lord of Falsehood (Nations) and the Lord of Death are still active! Sri
Aurobindo: Ignorance and Falsehood are not the same! |
|
Book 6
Canto II Page 448: |
The
tendency in man is to reject the grace! |
|
Book 6
Canto II Page 449: |
Hints
of a coming world redeemer. Also
a description of Sri Aurobindo’s life in Pondicherry (more in God’s
labor). |
|
Book 6
Canto II Page 451 Last Part: |
Pain
and difficulties will not finish, so turn to God. Die Mutter verwirrte Adolf Hitler, so dass er von England abließ und Russland angriff. |
|
Book 6
Canto II Page 455 Line 8-13: |
God
has hidden his matter that you can’t find him. |
|
Book 6
Canto II Page 456 L. 25-29: |
People
look only on the surface of life! Stumbling
shall give you more strength! |
|
Book 6
Canto II Page 457 L. 10-18: |
Man
is only interested in material results. |
|
Book 6
Canto II Page 458 Line 3+4: |
We
are nature’s slaves, but we should become nature’s Kings! |
|
|
|
Book 7 (P. 465 – 557)
|
The Book of Yoga
|
Book 7 Canto I (P. 465)
|
The
Joy of Union: The Ordeal of Foreknowledge of Death and the Heart’s Grief and Pain |
|
The
Book of Savitri’s Yoga Aims
in life: a) Find the Divine b) Manifest the Divine Mind is
the leader of the body and the vital Goal
of this Yoga: Physical Immortality Purpose
of reading Savitri: a push for our soul! Too
much background is not good, better to stay on Savitri. Misfortune
leads us to better growth. Sri
Aurobindo: If you really turn to Yoga your horoscope has no affection on you
anymore. Sri
Aurobindo: God has nothing done wrong! The
Avatar undergoes human sufferings. Live
the pain and offer it to the Divine! Freedom
is in your spirit! Buddhism: like an onion – wenn man alle Schalen (Symbol für frühere Leben oder Karma) wegnimmt, bleibt nichts mehr übrig. Hinduism: ..., bleibt der Spirit übrig. |
|
|
Book 7
Canto I Page 465: |
Ananke:
Goddess of
necessity |
|
Book 7
Canto I Page 466: |
marches:
frontiers |
|
Book 7 Canto
I Page 466: |
That
is Savitri’s Yoga! |
|
Book 7
Canto I Page 466 Line 1 – 9: |
Man
has absolute no freedom. |
|
Book 7
Canto I Page 466 Line 14 – : |
Our
souls choose the way. |
|
Book 7
Canto I Page 466 Line 20: |
link
to Book 6 what Narad said |
|
Book 7
Canto I Page 466 Line 21 – : Book 7
Canto I Page 468 (Absatz): |
Savitri’s
return |
|
Book 7
Canto I Page 468 – End of I: |
Human
Saga /Drama The
Avatar has not the advantage from the beginning of life. If
the Avatar doesn’t suffer like us the Avatar won’t understand us. Everybody
is a miracle. Timelessness
is Deathlessness! |
|
Book 7
Canto I Page 470: |
It
needs God’s strength to live with the future’s knowledge. |
|
|
|
Book 7 Canto II (P.
474)
|
The
Parable of the Search for the Soul |
|
Book 7 Canto
II: |
Book
of Knowledge describes
the Forces of Inconscience. Parables
teach us lessons of moral! Every
inward quest is a search for the Supreme Mother. Intelligent
people have a lot of resources to deceive themselves. Voices
are dangerous. The Guru
has the sanction of the Supreme. Sri
Aurobindo: The real Guru is seated in your heart. If
you are sincere the Guru will wake up in your heart. If
you want to vanquish death you have to rise beyond time. Yoga
is exploring the inner being. |
|
Book 7
Canto II 1. Part: |
First
step; understand the surface being!. |
|
Book 7
Canto II 2. Part: |
Second
step; go to the inner being! Mother
said: “To change human nature is difficult, but possible. Sincerity
is the only way! |
|
Book 7 Canto
II Page 476 last 18 L.: |
Description
of Sri Aurobindo’s Integral Yoga and Savitri’s program. |
|
Book 7
Canto II Page 476: |
Give
up desires; your will shall become one with the Divine. If
you want to come closer to God you will also come closer to humanity,
because this is the manifestation of God. |
|
Book 7
Canto II Page 477 (Absatz): |
Savitri’s
exploration! Inane: Emptiness of Space Friends
are as long friends as they satisfy our Ego. There
is nothing that is ours, because all comes from Nature. The
Mother: Keep your dreams conscious! |
|
Book 7
Canto II Page 474 – 476: |
Savitri’s
struggle |
|
Book 7
Canto II Page 476: |
Savitri’s
issue |
|
Book 7
Canto II Page 478 – 481: |
Description
of the mind’s activity Mind
is the master of man’s surface life Running
away is not the way of doing this Yoga (Transforming). Sri
Aurobindo: All life is a play of hidden forces! Man
is host for hostile Forces then for Forces of Light. Asuras,
Rakshasas and Pisachas Asuras
don’t want to distribute like the Devas. Asuras are very clever! Rakshasas
are brainless! Pisachas
are the polluter! The
mind is an instrument of the Ego. |
|
Book 7
Canto II Page 478 Line 15: |
The
mind is a puppet! |
|
Book 7
Canto II Page 481 last Lines + Page 482 top Lines |
Sri
Aurobindo’s Yoga is very physical and very material that’s the reason why he
was concerned about Hitler. |
|
Book 7
Canto II Page 482 – End of II |
Description
of the integral human personality |
|
|
|
Book 7 Canto III (P.
488)
|
The
Entry into the Inner Countries |
|
Book 7
Canto III: |
Savitri’s
journey through the inner Consciousness (subliminal Consciousness which has
access to the vital world) The
inner vital can draw energy from the divine. We
have two souls – the inner or psychic soul and the surface or desire soul. The
real God is behind the Ego! The
essential Nature is love and bliss. The
three steps of Sri Aurobindo’s Yoga: Psychicization, Spiritualization,
Transformation The
way from outer being to the inner being has to be penetrated. The
Avatar doesn’t want anything for self. The
knowledge and experiences get lost in the inconsciousness without mind. The
vital can never be satisfied! Imagination
is an important ally of the vital. You
can’t trust reason (Verstand)! |
|
Book 7
Canto III Page 488: |
Description
of Savitri’s journey into the inner world. |
|
Book 7
Canto III Page 491 last L.s: |
The
world of Vital |
|
Book 7
Canto III Page 498 (Absatz): |
The
region of the thought mind! |
|
Book 7
Canto III Page 500 (Absatz): |
Sri Aurobindo
describes the integral personality of humans. Too
many people want to save the World, so the result is confusion under the
saviors. |
|
Book 7
Canto III Page 501 Line 6: |
Sri Aurobindo
realized that India is a part of human’s problem, so nobody can save India.
Only when you save yourself, then you can save the World. |
|
|
|
Book 7 Canto IV (P.
503)
|
The
Triple Soul-Forces |
|
Book 7
Canto IV: |
Each Madonna
(Aspect of the Mother) is followed by an asuric perversion (Overmind plane). Several
times God’s grace came on earth, but mankind refused that grace, because it
was too powerful and demanding. |
|
Book 7
Canto IV Page 503 – 505: |
The
Madonna of compassion and love! |
|
Book 7
Canto IV Page 505 last 7 L.: |
tamasic
Ego |
|
Book 7
Canto IV Page 505 – 507: |
The
tamasic Perversion |
|
Book 7
Canto IV Page 506: |
Prometheus
stands for someone who protest against God. “Misguided”
means, “trapped in their Ego”. Happiness
comes only if you can share! |
|
Book 7
Canto IV Page 507 Line 5: |
Enceladus
was a giant with hundred arms who fought against God tamasic
Ego = Depression rajasic
Ego = Self-pride Kali
is Durga (goddess
of proud) and Lakshmi (goddess of faith)! Vital
is the most powerful! If
there is no death we won’t take life seriously. We
are like hungry Asuras, because we want more and more without satisfaction. The
Mother said: “We have to work for optimism and the future!” Scientist
can’t answer the question why we are here. Sri
Aurobindo: ”Go beyond the mind!” |
|
Book 7
Canto IV Page 509 – 510: |
Madonna
of Might and Force |
|
Book 7
Canto IV Page 511 last L.: |
Rajasic Ego |
|
Book 7
Canto IV Page 511 – 513: |
The
rajasic Perversion |
|
Book 7
Canto IV Page 514 – 516: |
Madonna
of wisdom |
|
Book 7
Canto IV Page 517 – 520: |
The
sattvic Perversion |
|
Book 7
Canto IV Page 518 Line 3: |
Sattvic Ego In
the Overmind plane the triune of the Madonnas is not possible! |
|
|
|
Book 7 Canto V (P. 522)
|
The
Finding of the Soul |
|
Book 7
Canto V Page 522 – 523: |
Savitri
goes through the negative comprehension. |
|
Book 7
Canto V Page 522 middle: |
She
found a light in the darkness. |
|
Book 7
Canto V Page 523 middle: |
She knew she was an incarnation and was
descended. Brahma is the eternal creation. Vishnu is the eternal consciousness. Shiva is the eternal Force. Krishna is the eternal Ananda. |
|
Book 7
Canto V Page 524 Line 5: |
Eagle
is the symbol for mind force. Savitri
is the Avatar of the supreme Supramental Force! Psychic
being is the gift of the divine. Knowledge
must be conquered! The
eternal Fours: Brahma
– eternal
Personality of Creation Vishnu
– eternal
Personality of Consciousness Shiva
– eternal Personality
of Force Krishna – eternal Personality of Ananda (Sri
Aurobindo’s Edition Vol.17 Page 48) |
|
Book 7
Canto V Page 526 end: |
The
soul is always pure and untouched. |
|
Book 7
Canto V Page 527 middle: |
The
psychic being is a traveler of time and evolving. The
vedantic Yoga wants
to leave the world. The
tantric Yoga wants
to conquer the world but doesn’t know how (turns to the Divine Mother). |
|
Book 7
Canto V Page 528 + 529 |
The
description of the descent of the Maha Kundalini. |
|
Book 7 Canto
V Page 527 – 531: |
Description
of Savitri’s journey through the chakras. In
Sri Aurobindo’s Yoga was also Tantra included (tantric knowledge). The
aim is to rise up Kundalini and the chakras, but not mechanically. In
Tantra is this world made of consciousness of Shiva and Shakti. If
something got a bad name there is something good of it. Nothing
can be done except with the force of the Divine Mother. Our
job is purification and being receptive. When
the Kundalini comes down that is the Mother’s touch. Great
people speak only a few. |
|
|
|
Book 7 Canto VI (P.
532)
|
Nirvana and the Discovery of the All-Negating Absolute |
|
Book 7
Canto VI: |
Gnostic
Consciousness |
|
Book 7
Canto VI Page 532 Line 5: |
When Savitri
entered the higher stages, even her environment changed. |
|
Book 7
Canto VI P. 533 – bottom: |
Savitri’s
journey ends. |
|
Book 7
Canto VI Page 534 Line 3: |
Savitri’s
experience of the opposite stages (darkness) begins. |
|
Book 7 Canto
VI Page 535 – 538: |
Truth
came to Savitri to conquer inconscience. We
are part of Savitri’s consciousness. |
|
Book 7
Canto VI Page 538 ff.: |
Description
of Savitri’s Sadhana |
|
Book 7
Canto VI Page 539: |
Thaumaturgist: magician |
|
Book 7 Canto
VI Page 542 Line 10: |
About
the power, which comes from a higher source. |
|
Book 7
Canto VI Page 544: |
Description
of Savitri’s Nirvana experience It is
a better description than Aswapati’s description in Book III. |
|
Book 7
Canto VI Page 545: |
Savitri
reaches the all-negating Absolute (Book3 Canto II Aswapati’s experience
of this matter). |
|
|
|
Book 7 Canto VII (P.
551)
|
The Discovery of the Cosmic Spirit and the Cosmic Consciousness |
|
Book 7
Canto VII: |
Cosmic
Consciousness |
|
Book 7 Canto
VII Page 554 (Absatz): |
The
world looks unreal when you reach the higher consciousness. |
|
Book 7
Canto VII Page 556 Line 14: |
The
experience of the Cosmic Consciousness. |
|
Book 7
Canto VII Page 556 + 557: |
She
became one with the universe. Death
is only a
rejection of this life on earth. |
|
|
|
Book 8 (P. 561 – 566)
|
The Book of Death
|
Book 8 Canto III (P.
561)
|
Death
in the Forest |
|
Book 8
Canto III: |
Sri
Aurobindo and the Mother: Death
is a bad habit. We have to get rid of it. Death
is a mistake and should turn to eternity. |
|
|
|
Book 9 (P. 571 – 595)
|
The Book of Eternal
Night
|
Book 9 Canto I (P. 571)
|
Towards
the Black Void |
|
Book 9
Canto I P. 571 – 577 l. Sec.: |
Great
transformation comes over Savitri. |
|
Book 9 Canto
I P. 577 ff. 2. Section: |
Savitri’s
confrontation with the God of Death. Death
is a formation of a higher Power. The
God of Death is a shepherd. She
drops the human body. |
|
Book 9
Canto I Page 579 middle: |
She
returns from trance. The
One who aspires from within is only the infinite. |
|
|
|
Book 9 Canto II (P.
582)
|
The Journey in Eternal Night and the Voice of the Darkness |
|
Book 9
Canto II: |
Savitri
entered the gate of darkness! The
darkness was hungry of Savitri’s soul. |
|
Book 9 Canto
II Page 582 Line 16: |
affronted
= confronted Savitri
is pressurized by the death and the dark. She
is struggling for to manifest the Divine. Love is the most spiritual sentiment. |
|
Book 9
Canto II Page 586 f.: |
Savitri
shows no reaction and stays calm. One
of the illusions is knowledge and science the other is God. Science
is only an amusing power. The
intellect has to be increased and we have to try to understand Sri
Aurobindo. Mother: Focus and concentrate on live! We shall
remain alive as long as we can. Yama is the God of Karma. The
God of Death represents the earth’s refusal. Savitri
doesn’t demand anything for herself but for Satyavan and his father. Savitri
stands for God’s
fulfillment in manifestation. The world
we have created is a creation of our mind. |
|
|
|
Book 10 (P. 599 – 668)
|
The Book of the Double
Twilight
|
Book 10 Canto I (P.
599)
|
The
Dream Twilight of the Ideal |
|
Book 10
Canto I Page 599: |
Description
of Savitri’s way through the horror. The
original sin is the will to be. |
|
Book 10
Canto I P. 599 – 601 Sec. I: |
Describes
a hazy and uncertain heaven! |
|
Book 10
Canto I P. 601 – 606 Sec.II: |
Description
of this heaven! Everywhere
it is vague. Nothing is consistent. |
|
|
|
Book 10 Canto II (P.
607)
|
The
Gospel of Death and Vanity of the Ideal |
|
Book 10
Canto II Page 607: |
The
only matter we have is earth. The rest is only fiction. |
|
Book 10
Canto II Page 607 Line 22: |
Beginning
of the description of the Lord of Death to Savitri. |
|
Book 10
Canto II Page 608: |
Sri Aurobindo has seen that man is still
an unfinished matter of evolution. |
|
Book 10
Canto II Page 610: |
Talking
about the importance of Love but not the meaning of Sex. Love
doesn’t originate in the Vital! It is
the ordinary nature of vital love not to last. Nothing
lasts in the Mind or Vital. One thing that endures is the soul. Only the
soul is capable of Love. Living
in the Soul and Spirit! |
|
Book 10
Canto II Page 612: |
If
there is a place for love in your heart then you are open for the divine. |
|
Book 10
Canto II Page 613: |
When
you control the ego then there is hope for love. God has
no enemies, so he can only transform the Asuras. |
|
Book 10
Canto II Page 614: |
Satyavan’s
and Savitri’s souls were always together even in other worlds. The god of
death is not a god of falsehood. Satyavan
symbolizes the Divine. Matter
is a part of the truth. |
|
Book 10
Canto II Page 614 – 620: |
The
god of death gives Savitri a lesson of the philosophy of matter. Avatars
came, preached their gospels of truth and have not much achieved. Matter
is also a manifestation of the Divine. Napoleon
crashed the old monarchies of Europe. Communism
also includes a truth. |
|
Book 10
Canto II Page 618: |
The
god of death has a great compassion for men. |
|
|
|
Book 10 Canto III (P.
621)
|
The
Debate of Love and Death |
|
Book 10
Canto III Page 621: |
All religions
even scientists have their own stories about Genesis. |
|
Book 10
Canto III Page 622: |
The
matter is the Lord of this creation. |
|
Book 10
Canto III Page 623: |
The
body is not the important part but a very useful one. |
|
Book 10
Canto III Page 623 – 625: |
We
should not focus too much on aversion. |
|
Book 10
Canto III Page 624: |
What
happened to Germany can happen to every country. |
|
Book 10
Canto III Page 625: |
Sometimes
stumbling is necessary to make progress. |
|
Book 10
Canto III Page 626: |
You
have to dig deeper inside yourself to find the truth. |
|
Book 10
Canto III Page 629: |
Read
if you feel depressed! |
|
Essays
Divine and Human Page 215: |
A
world of bliss! |
|
Book 10
Canto III Page 629 – Sec.II: |
When Sri
Aurobindo wants to introduce something he begins with a small summary.
“Although God made...” |
|
Book 10
Canto III Page 630: |
Sri
Aurobindo talks in his Upanishad about the absolute bliss (Satchitananda). Suicide
is only a revolt against own limitation. |
|
Book 10
Canto III Page 631 ff.: |
It is
the joy of life that drives you even to evil deeds. What
is convenient for you is good what is not convenient is evil. Reason
has harmed the truth. Death
is a part of evolution. With
each rebirth the situation changes. The
soul is the
spark of the Divine! |
|
Book 10
Canto III Page 632: |
Love
was once an animal desire. |
|
Life
Divine Page 176: |
When
we study this Life...we make between death and life is an error of our mentality... |
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Book 10
Canto III Page 635: |
One
who has met the universal Self must give up his own self. Truth
can only be understood if you experience it. If
you want to enjoy the pleasure of the world it should not be in egoistical
desire. The
whole life should be adoration. We
should be able to serve all who we love. |
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Book 10
Canto III Page 637: |
The
Death advised Savitri to look for someone else. |
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Book 10 Canto IV (P.
641)
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The
Dream Twilight of the Earthly Real |
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Book 10
Canto IV: |
From
animal to man and then to absolute freedom. The
human mind can’t recognize the new age, because he is limited. The
way of Yoga is the conscious way of training our consciousness. Sri
Aurobindo wanted
to make the Supramental accessible to mankind. |
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Book 10
Canto IV Page 643: |
There
is a golden bridge between Mind and Spirit. |
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Book 10
Canto IV Page 643 Sec.II: |
Mankind
keeps on hoping! The
leader of man’s being is mind. Einstein
was good in physics, but it does not mean that he knew the truth. |
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Life
Divine Chapter 8 Book 1: |
Sense
knowledge! All
what we do has got egoistical reasons. Sri
Aurobindo: Mind
is not the highest power that man can achieve. |
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Book 10
Canto IV Page 645: |
Mind
can always be manipulated. Scientists
basically search for truth! Turn
inside and merge with the Infinite. |
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Book 10
Canto IV Page 647 – 649: |
Sri
Aurobindo said
not to enter his Yoga before getting an inner call. Savitri’s
response: God is a part of matter. Mind
is limited and can’t understand the truth. |
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Book 10
Canto IV Page 648: |
The
World is spiritual paradox! Don’t
remain in Nirvana! Come back and possess this world! Sri
Aurobindo: The
decline of the world came with Buddha. |
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Book 10
Canto IV Page 649: |
The body
has not yet intimidated to the God’s consciousness. I
love the world because it becomes a part of God. You
become a Yogi because on behalf of the earth consciousness. |
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Book 10
Canto IV Page 652: |
The
confrontation between Savitri and the God of Death is to make him know who
he really is. We have to participate in God’s play. |
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Book 10
Canto IV Page 653: |
Many
people don’t perceive the spiritual goal! Many
philosophers didn’t understand Sri Aurobindo’s philosophy about the Ignorance
that limits the Divine. Our
charge is to make this manifestation perfect. This
world is not a curse! The
world of ego is over and now we can work together to reach the One. God
has chosen this place for his manifestation and Satyavan and Savitri have to
participate in this manifestation. It is
the earth we have to possess and not the heaven. Darwin,
Freud, Marx and Sri Aurobindo have written about this matter. |
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Book 10
Canto IV Page 654: |
What
we believe is true doesn’t become true. |
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Essays
Divine and Human P. 9 + 13: |
About
Truth |
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Book 10
Canto IV Page 660: |
Perceptions
of the inner truth is better than the perceptions of the thoughts. |
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Book 10
Canto IV Page 660 mid.: |
Beginning
of the Overmind! The level
of the Gods (Overmental Region): The
Gods can’t give us the level, which is above them. |
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Book 10
Canto IV Page 661: |
Beginning
of the Supermind! |
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Book
10 Canto IV Page 661 mid.: (Sri
Aurobindo: The Mother Page 36) |
About
the Supreme Mother Physical
being is still in the grip of Ignorance and only the Supramental can change
this. |
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Synthesis
of Yoga & Live Divine: |
About
truth hearing and truth touch! |
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Book 10
Canto IV Page 663: |
Description
of the Supramental promises! |
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Book 10
Canto IV Page 663 mid.: |
The
end of Savitri’s speech! Death
and time have to be conquered! But we need strength. The
Death recognizes in Savitri the Supreme Mother. |
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Book 10
Canto IV Page 664: |
If
the Death is convinced by Savitri’s (Supreme Mother) words He will
give back Satyavan to her. |
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Book 10
Canto IV Page 665: |
The
description of the descending Kundalini! |
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Book 10
Canto IV Page 666: |
Savitri
is hailing to the Death. Savitri’s
speech to the Death is passionate, not logical. |
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Letters
on Yoga Page 761: |
It is
the ordinary nature of vital love not to last. Nature
wants you to act in a purposeful way. Love
is not native to the vital and the human body. All
human relationships are limited. The
soul has only got the real undemanding love. One
who can love another human being is ready to love the Divine. Love
is a strong vibration from the One (Divine) and only the strongest can
receive this love. |
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Book 11 (P. 671 – 712)
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The Book of Everlasting
Day
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Book 11 Canto I (P.
671)
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The
Eternal Day: The
Soul’s Choice and the Supreme Consummation |
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Book 11 Canto I Page 671: |
Sri
Aurobindo was
not writing from his mind anymore. It was dictated to him. |
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Book 11 Canto I Page 674: |
Sri
Aurobindo said
that the spiritual world is not a dull world. |
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Book 11 Canto I Page 678 – 683: |
Description
of the Paradise |
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Book 11 Canto I Page 682: |
We
can’t see the beauty without senses. |
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Book 11 Canto I Page 683:
Last 6 Lines : |
Genii
is the plural of Genius. About
the jealous God is only written in the Bible. |
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Book 11 Canto I Page 688: |
Nobody
has achieved to bring together heaven and earth. |
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Book 11
Canto 1 Page 689: |
There
are a few people who receive the call from heaven. |
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Book 11 Canto I Page 692: |
When
you leave your body there is no distinction between the Lover and the Loved. Sri
Aurobindo: Raise
to the highest consciousness and return to earth. Change
the three Gunas (Transform the entire being) Bring
it to mankind! Sri
Aurobindo wanted
to be one with the world because he was aware of the suffering of the world. God
has become earth. |
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Book 11 Canto I Page 693: |
Sri
Aurobindo has
written in Human and Divine: To live is not a flu! |
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Book 11 Canto I Page 696: |
Nirvana
is the extinguished personality becoming one with Supreme. |
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Book 11 Canto I Page 701: |
The
glimpse of the future |
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Book 11
Canto I Page 702 – 710: |
Description
of the future! |
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Book 11
Canto I Page 702: |
Satyavan
and Savitri came
as a new consciousness in two Avatars. |
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Book 11
Canto I Page 703: |
The
world has fallen and will rise again. The
divine is not fully conscient on earth. Children
who have defect may be the first time on earth. The
crookedness is the death of Satyavan. The religion
is the Karma we have to overcome. The
nature of mind is to follow half truth. The
greatest reality of life is Love. The
Avatars were never recognized as Avatars. |
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Book 11
Canto I Page 704: |
The
day will come that the truth will be revealed. The
mind can be a chariot for the soul to the dawn. The
mind won’t tell you why we are here and where we will go. |
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Book 11
Canto I Page 705: |
When
the Supramind came on earth the Mother was embodied here. Don’t
try to convert the world until the world is ready for this. |
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Book 11
Canto I Page 706: |
The
description of the arriving new consciousness. The
body has not recognized the Divine yet. A
mightier race will come to this world. Sri
Aurobindo’s
promise: To make heaven and earth equal (one). |
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Book 11
Canto I Page 707: |
Sometimes
we think that death will be the best relief. |
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Book 11
Canto I Page 708: |
As
long there is ignorance death will rise. If you
say to the Divine “I want you” you will be compelled to be sincere. |
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Book 11
Canto I Page 709: |
This
Yoga will also have an effect on ordinary people. |
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Book 12 (P. 715 – 724)
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Epilogue – The Return
to Earth
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Book
12: |
Sri
Aurobindo believed
in the symbolism of the Savitri story. Savitri
is the spirit of
the mother. |
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Book 12
Page 720: |
Love
is not one level! The One became the many but the many became lost in manliness. |
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Book 12
Page 721: |
Savitri’s
and Satyavan’s reunification with their parents. |