Savitri

Savitri

 

 

Short Summary:

 

In Savitri is mentioned three Yogas:

Aswapati’s Yoga – Sri Aurobindo’s Yoga

Savitri’s Yoga – The Mother

Our Yoga – The Earth’s Yoga

 

Aswapati’s Yoga is a scientific and exploring Yoga.

Aswapati’s Yoga describes three transformations:

Spiritual, psychological and Supramental transformation (the 3. wasn’t completed)

 

Savitri’s task was to bring down the supramental force. That’s why the Mother was sent down as Avatar.

Savitri’s Yoga was different. Form the 1. day she was the psychic. The task of the psychic is Tapasya.

Savitri’s primary job wasn’t psychic and spiritual transformation alone but supramental transformation.

You have to confront suffering until it can’t touch you anymore.

 

Only an Avatar can bring a new force on earth.

Savitri was doing the supramental Yoga.

Aswapati’s Yoga was an ascent into these worlds.

Savitri was a psychic. She was a projection of her soul and became a psychic being.

Sri Aurobindo wanted the perfection of heaven on earth.

Avatars are only temporary appearances.

The fulfillment of the unity is necessary.

 

Book 1 – 3:

In 1916: Book1-3 had only 98 lines, later 11098!

The whole book had only app. 1650 lines now 23750 lines!

Book 1 Canto II:

Description of the days before Satyavan’s death.

Book 1 Canto III-V & Book 2:

Describes Aswapati’s Yoga which is the collection of all Yogas.

Book 1 Canto III-V:

Flashbacks of Savitri’s father Aswapati. Individual

Book 1 Canto III+V:

Describes the transformation process.

Book 1 Canto IV:

Book of Knowledge talks about the knowledge.

Book 2 – 3:

Descriptions of Aswapati’s Yoga

Book 2:

Universal

Book 2 Canto II-VI:

Vital Welt

Book 2 Canto III:

Manifestation of Life

Book 2 Canto VII+VIII:

Inconsciousness

Book 2 Canto X-XIII:

Mental World

Book 2 Canto XV:

Siddhi, Achievement

Book 3:

transcendental

Book 4:

The Book of Birth and Quest

Description of Savitri as a young woman.

Sri Aurobindo made Savitri’s principle to his major work.

Book 4 Canto IV:

Savitri talks about the four domains of consciousness.

The Overmind has not the power to change the human nature.

There is a conflict between inner and outer being and the result is death.

The Supramental consciousness is related to the inner being.

The problems vanish when you become aware of the Supramental consciousness.

Book 5:

Description of Savitri’s meeting and love to Satyavan and about the legend of Savitri.

Book 6:

Savitri becomes known to Satyavan’s fate by Narad.

Book 7:

The Book of Savitri’s Yoga

Book 8:

Yama is known as one of the manifestation of the Supreme Lord and he is the guardian of dharma and immortality.

He can never be deceived because he is seated in our heart.

Book 8 Canto III:

was taken from an early version that had only 6 cantos and an epilogue.

Book 11 + 12:

was written in the beginning and kept.

 

 

Book 1 (P. 1 – 91)

The Book of Beginning

Book 1 Canto I (Page 1)

The Symbol Dawn

 

 

Book 1 Canto II (Page 11)

The Issue

Book 1 Canto II

Savitri came to break the rules!

 

 

Book 1 Canto III (Page 22)

The Yoga of the King:

The Yoga of the Soul’s Release

Book 1 Canto III Page 23 Line 13:

Hint: There is a passenger in this ship! The body is not all.

 

 

Book 1 Canto IV (Page 46)

The Secret Knowledge

Book 1 Canto IV Page 61 Bottom:

Prakriti is “She”.

Book 1 Canto IV Page 62 Middle:

He is the character of the drama.

Book 1 Canto IV Page 63 Section II:

Life is difficult but who wants to give up?

Book 1 Canto IV Page 66 Section II:

God lives in us and must not be Indian.

Book 1 Canto IV Page 67 last 5 L.:

God has not forgotten us!

 

 

Book 1 Canto V (Page 74)

The Yoga of the King:

The Yoga of the Spirit’s Freedom and Greatness

Book 1 Canto V Page 81 Top –

                                         Middle:

Mentioning of a strong descent!

Absolute Transformation

 

 

Book 2 (P. 95 – 302)

The Book of the Traveller of the Worlds

Book 2 Canto I (Page 95)

The World-Stair

Book 2 Canto I Page 98 Top:

                                         Line 11:

                              Last 8 Lines:

Aswapati’s world

Several worlds of consciousness

Description of the Macrocosmic

Book 2 Canto I Page 99:

In our heart is the Infinite.

God brings everything downwards instead of upwards.

We want to create God’s consciousness, delight, etc…

This world is only different part of consciousness.

 

 

Book 2 Canto II (P. 103)

The Kingdom of Subtle Matter

Book 2 Canto II P. 104 B.+ 105 Top:

It is better in this world.

Book 2 Canto II Page 110:

Aswapati realizes there is a greater future than Nirvana.

Book 2 Canto II P. 112 L. 12 – 16:

This is the right way to God!

Book 2 Canto II Page 113 Section II:

Man is the only species who is never satisfied.

 

 

Book 2 Canto III (P. 116)

The Glory and the Fall of Life

Book 2 Canto III Page 117 Middle:

Digging in the mud.

Book 2 Canto III Page 126 Line 9 – :

Description of the different worlds of hells and heavens.

Book 2 Canto III Page 130 – 131:

Vital heavens

 

 

Book 2 Canto IV (P. 132)

The Kingdoms of the Little Life

Book 2 Canto IV Page 134 L. 9 – 17:

The Vital is never satisfied.

Book 2 Canto IV Page 135 Sec. II:

The reason for Sri Aurobindo’s exploration.

Book 2 Canto IV Page 139 L. 9 – 23:

We are instruments of the Lord.

 

 

Book 2 Canto V (P. 151)

The Godheads of the Little Life

Book 2 Canto V Page 154 Sec. II:

Description of life coming on earth.

Book 2 Canto V Page 158 L. 8 – 11:

Description of animals coming on earth.

Book 2 Canto V Page 158 Line 12 – :

Then mankind came!

Book 2 Canto V Page 158 last 5 L.s:

Ego came!

Book 2 Canto V P. 160 Sec.II L.10 ff:

Mind came!

Book 2 Canto V Page 161 Line 4 ff.:

The reason for all of this!

Book 2 Canto V P. 164 l. 8 L.s ff.:

What is Love?

Book 2 Canto V Page 166

How beautiful is the world created by God.

Book 2 Canto V Page 167 Line 8 ff.:

A new consciousness is better than religion.

Book 2 Canto V Page 168 Line 8 ff.:

Everything matters because we are a part of the Divine.

Book 2 Canto V P. 170 l. 13 L.s ff.:

The sense of life!

 

 

Book 2 Canto VI (P. 173)

The Kingdoms and Godheads of the Greater Life

Book 2 Canto VI P. 197 mid. + 198:

How can the higher Vital help the human life?

Book 2 Canto VI Page 201 l. 8 Lines:

It’s a long journey through the vital world.

 

 

Book 2 Canto VII (P. 202)

The Descent into Night

 

 

 

 

Book 2 Canto VIII (P. 220)

The World of Falsehood,

The Mother of Evil and The Son of Darkness

Book 2 Canto VIII Page 221 Line 6:

The world of evil!

 

 

Book 2 Canto IX (P. 233)

The Paradise of the Life-Gods

Book 2 Canto VIII Page 233

The beginning of the Mental world!

 

 

Book 2 Canto X (P. 238)

The Kingdoms and Godheads of the Little Mind

Book 2 Canto X Page 238 l. 7 Lines:

Why Aswapati wants to find the Vital world!

Book 2 Canto X Page 239 Line 19 ff.:

Why he wants to find consciousness!

Book 2 Canto X Page 242 middle ff.:

Imagination is important for progress!

Book 2 Canto X Page 245 Sec.II ff.:

The Physical Mind!

A God you can’t see, can’t touch, doesn’t exist.

Book 2 Canto X Page 246 l. 13 L.s:

The “Watch-dog” is the physical mind!

Book 2 Canto X Page 247 mid. Sec.:

Description of the desire or vital mind

Book 2 Canto X Page 248 l. 13 L.s:

The nature of desire mind is blind adventure.

Book 2 Canto X Page 249 mid. Sec.:

The mind of reason!

Book 2 Canto X Page 250 L. 1 – 7:

Reason is not happy what is not clear.

Book 2 Canto X Page 252 L. 4 – 18:

Reason!

 

 

Book 2 Canto XI (P. 260)

The Kingdoms and Godheads of the Greater Mind

Book 2 Canto XI Page 260 L. 1 – 4:

Mental mind is not the end of consciousness!

Book 2 Canto XI P. 262 L. 11 – 15:

Inspiration of the great scientists like Einstein!

Book 2 Canto XI P. 265 L. 11 – 20:

Description of the three higher worlds!

Book 2 Canto IX P. 271 L. 11 – 17:

Beings on the upper way through the higher mental.

 

 

Book 2 Canto XII (P. 277)

The Heavens of the Ideal

 

 

 

 

Book 2 Canto XIII (P. 283)

In the Self of Mind

Book 2 Canto XIII Page 283:

To get the higher minds you have to pass the silence because it is like a desert and so many people get lost there.

Book 2 Canto XIII Page 284 L. 4 ff.:

The silence!

Book 2 Canto XIII Page 284 L. 23:

Here Aswapati stopped! Is this all reality?

Book 2 Canto XIII P. 287 L. 1 – 5:

Contact with the spirit of consciousness!

 

 

Book 2 Canto XIV (P. 289)

The World-Soul

Book 2 Canto XIV Page 289:

14 kinds of sounds one can hear in meditation!

Book 2 Canto XIV P. 292 L. 13 – 21:

Acting through identification by consciousness!

Book 2 Canto XIV P. 293 Sec.II ff.:

Success is only important for the ego not for the soul.

Book 2 Canto XIV P. 295 L. 2 – 7:

Aswapati reached the boundary of Transcendency!

Book 2 Canto XIV Page 295 Line 8:

Purusha and Prakriti

Book 2 Canto XIV Page 296:

He saw the Divine Mother!

Book 2 Canto XIV Page 296 Line 13:

Siddhi

 

 

Book 2 Canto XV (P. 297)

The Kingdoms of Greater Knowledge

Book 2 Canto XV P. 297 L. 10 – 16:

The infinite spiritual world

Book 2 Canto XV Page 298 L. 11 ff.:

Mind of light

Book 2 Canto XV P. 301 L. 1 – 13:

Overmental stage

Book 2 Canto XV P. 301 l. 5 L.s ff. –

                              Page 302 End

Energy flowed through his body!

Mind of light

Golden Light

 

 

Book 3 (P. 305 – 349)

The Book of the Divine Mother

Book 3 Canto I (P. 305)

The Pursuit of the Unknowable

Book 3 Canto I:

At the Gate of Transcendency

Book 3 Canto I Line 6-9:

There must be an evolution behind man.

Book 3 Canto I Line 20-23:

The Supreme is soundless, touch less and timeless.

Book 3 Canto I Line 24-31:

The Divine is always in us.

The Word of Silence (Collected Poems on Page 141)

Ascent of the Silence (Collected Poems on Page 567)

Book 3 Canto I Line 34:

Inane is the formless Void (Leere)!

Book 3 Canto I Line 38-41:

Aswapati felt all the knowledge by passing through the different worlds.

Book 3 Canto I Line 55-62:

The Transcendency is a world where nothing can be created.

Book 3 Canto I Line 63-67:

Aswapati had to choose between the Nirvana the absolute infinite (Zero) or the spreading of the individuality.

Book 3 Canto I Line 68-84:

Description of this unknown world!

Book 3 Canto I Line 85:

There are two choices – the individual self or to be reborn. (Hint on Page 72 above!)

Book 3 Canto I Line 96-103:

You need a God for creation!         

The highest aim of a spiritual life is freedom.

The only challenge is the evolutionary challenge.

The Avatar is only important for a new development, but not to worship him for the whole time, because the next Avatar brings another development and that is important for the evolution.

Book 3 Canto I Line 104-109:

In the void exists no time and space.

Book 3 Canto I Line 114-117:

Aswapati became a part of a boundless sea.

Book 3 Canto I Line 131-154:

The first experience of the Nirvana!

 

 

Book 3 Canto II (P. 310)

The Adoration of the Divine Mother

Book 3 Canto II

The Beginning of the Experiences of the Nirvana

Book 3 Canto II Line 1+2:

The feeling of pure consciousness.

Book 3 Canto II Line 3-9:

This is an illusion of our mind and our senses.

Book 3 Canto II Line 10-12:

Total freedom!

Book 3 Canto II Line 13-17:

That’s a dangerous soul, because it’s so unbelievably overwhelming.

Book 3 Canto II Line 18-27:

The Nirvana is really a high experience. The mind is under control of ignorance, so let us conquer it back for God. Nirvana is the first step!

After realization of freedom, go back and repossess (wieder in Besitz nehmen) the world!

Transformation comes after you have confirmed your realization.

Sri Aurobindo: “Take your weapons, fight the right full battle and conquer the world for God!” Sense of the Gita!

Letters on Yoga Volume I Page 46

Nirvana

It is the idea and experience of individuality that so disappears and ceases, - we may say a false light that is extinguished (ausgelöscht) – Nirvana – is the true light. In spiritual experience it is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre of a channel for the flow (Fluss, Erguss) of a cosmic consciousness and a cosmic force and action.

Letters on Yoga Volume I Page 49

About Nirvana

Now the reach Nirvana was the first radical result of my own Yoga. It threw me suddenly into a condition above and without thought, unstained (unbefleckt) by any mental or vital movement; there was no ego, no real world – only when one looked through the immobile senses, something perceived or bore upon its sheer (sich davonmachende) silence a world of empty forms, materialized shadows without true substance. There was no One or many even, only just absolutely That, featureless (ohne Gestalt), relation less, sheer, indescribable, unthinkable, absolute, yet supremely real and solely real. This was no mental realisation nor something glimpsed (flüchtig erblicken) somewhere above, - no abstraction, - it was positive, the only positive reality, - although not a spatial (räumlich) physical world, pervading (durchdringend), occupying or rather flooding and drowning (übertönend) this semblance (Anschein) of a physical world, leaving no room or space for any reality but itself, allowing nothing else to seem at all actual, positive or substantial. I cannot say there was anything exhilarating (erheiternd) or rapturous (entzückt) in the experience, as it then came to me, - (the ineffable (unaussprechliche) Ananda I had years afterwards), - but what it brought was an expressible peace, a stupendous (erstaunliche) silence, an infinity of release and freedom.

I lived in that Nirvana day and night before it began to admit other things into itself or modify itself at all, and the inner heart of experience, a constant memory of it and its power to remain and to return until in the end it began to disappear into a greater “Superconsciousness” from above.

Letters on Yoga Volume I Page 59

In our Yoga the Nirvana is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest.

Book 3 Canto II Line 28-34:

But we destroy the world, instead of recognizing her beauty.

Book 3 Canto II Line 35-41:

We think there is nothing to lift up (beseitigen)!

Book 3 Canto II Line 42-47:

Maybe the form of human is the perfection now, but don’t forget what is behind the form.

Book 3 Canto II Line 48-54:

We need a new consciousness.

Book 3 Canto II Line 54-61:

Don’t let your soul slain!

Book 3 Canto II Line 62-70:

Nirvana (huge extinction – Riesenauslöschung) is not the last word!

Book 3 Canto II Line 71+72:

To free the self from ignorance!

Book 3 Canto II Line 73-82:

This is an experience you can’t put in the world.

Book 3 Canto II Line 83-93:

A verbal door to this experience!

Book 3 Canto II Line 94+95:

He imaged himself that a surprising beam as a golden passage to his heart touched him.

Book 3 Canto II Line 96-102:

Nobody can say how long a moment is in this stage.

Book 3 Canto II Line 103-105:

This love is capable of transformation. Evil is there to show some function.

Book 3 Canto II Line 106-114:

Sometimes there are some immortal values here.

Eudaemonised = bestow happiness – geschenkte Glückseligkeit

Book 3 Canto II Line 115-121:

The Mother binds the earth to the Supreme.

Book 3 Canto II Line 122-129:

The Mother represents the Supramental Consciousness!

The One and the Many complete each other.

Book 3 Canto II Line 130-141:

This world is not aimless anymore! The aim is to manifest the One in many consciences through Supramental Consciousness.

Book 3 Canto II Line 142-147:

The Divine Mother stands not for mind! Supreme Mother’s face was the Infinity.

Book 3 Canto II Line 148-175:

The world forces are steams of joy!

Alchemist energy is the Spirit energy that transforms.

Silence is another word for power.

The inevitable (unvermeidliche) world is the created world.

Get out of circle of Ignorance and rely on the Divine Mother, she will do the Yoga for you! The aching throb (Pulsschlag) of life is the throb of ecstasy.

If we find her touch, everything in us will be transformed and confirmed (fest, überzeugt).

Book 3 Canto II Line 176-221:

Which year, that is determined by the eternal instant. You have to prepare slowly yourself for this Light; otherwise it will destroy you.

Sri Aurobindo: “I have never realized that a human being (The Mother) is capable of complete surrender. We have to give up all the longings, only to be open for the Divine.”

 

 

Book 3 Canto III (P. 317)

The House of the Spirit and the New Creation

Book 3 Canto III Line 1-18:

In the deepest print of Inconscient, there is the Supreme presence.

Book 3 Canto III Line 19-30:

The ignorant “No” is the reason why all the great persons had so many difficulties.

Book 3 Canto III Line 31-49:

The Inconscient is also very vast.

Book 3 Canto III Line 50-60:

The rules of desires limit humans!

When all the desires remove, transformation will come.

Book 3 Canto III Line 61-71:

If you become universal “your Individuality” won’t be lost.

Aswapati had the experience of the Divine on the individual, universal and transcendental level.

Book 3 Canto III Line 72-106:

Aswapati didn’t identify with the memory.

He is only a projection of this consciousness. He waited for the ascent (Aufstieg) and the descent (Abstieg) of consciousness.

Book 3 Canto III Line 107-118:

He slipped from time to time into shore less trance.

Book 3 Canto III Line 119-140:

Sleep-stage is the only possibility to have this experience. It is difficult to describe this world directly.

Book 3 Canto III Line 141-162:

In this world you won’t find what you can find here.

There is a constant lack of harmony in the neutral world.

Book 3 Canto III Line 163-168:

If you have reached the peak your mission is to help the others finding the way to the peak.

Book 3 Canto III Line 169-204:

The game of Purusha (Consciousness) and Prakriti (Nature) also goes on in the mental and vital stage.

Time has no function in this world.

He has left his Earth-nature behind and reached absolute stillness.

Book 3 Canto III Line 205-314:

This new creation is made of “Oneness”.

With the growing intelligence also arises the defense.

Only an open heart can hear the other voice.

Here is everything separated because of mind.

Disharmony is the Nature of mind!

After the unique you contain the Whole.

There is only “One Soul” or “One Spirit”!

Matter and Spirit are two differences of the same you don’t have to touch for love. Only identifying is real love.

Book 3 Canto III Line 315-446:

Enfeoffed = handed over

There is no difference between the colors, because all colors belong to White (Spektralanalyse).

In that world, mind is a special mind of seeing.

Imagination has the same function.

There is no harmony here!

People think that Sri Aurobindo’s world is a dull world, but this world is very exciting.

Kakemono = Japanese rolling picture

This is a new creation in an occult world!

Book 3 Canto III Line 447-499:

One world is the realized Spirit!

The death is not the end, because the Spirit goes on.

Matter and Spirit are the same in this Supreme World.

We are denying life! Our suffering, our Ignorance and our Imperfection don’t know what the game is.

The Spirit’s shell (Schale) is the body in the new world.

Book 3 Canto III Line 500-573:

The cry from this world is a response from the Supreme!

The Divine has chosen to come into Ignorance.

The Divine sleeps in our own sleep.

We need a tie between these two worlds!

Aswapati doesn’t want to leave the depths.

His heart is like a praying room in a church.

The heart was aspiring!

Aswapati’s heart refused to give up.

 

 

Book 3 Canto IV (P. 334)

The Vision and the Boon

Book 3 Canto IV Line 1-109:

An occult world in the transcendence is not enough. It has to come down on earth for a new consciousness, to manifest in the human body and create a new evolution.

God is not a person, he is a consciousness!

Not only the conscience, also the subconscience was illumining.

Aswapati is the vital power!

How can you recognize the Supramental with your normal consciousness?

How many are really ready to receive the Supramental?

“Don’t disappear in the Infinite!” The Divine Mother advised.

Help God to manifest his consciousness on earth! Give all your energy!

Man is the paradox of matter and Spirit!

We are the only species who soil their nest!

Man is poisoned with the beast and God!

Book 3 Canto IV Line 110-259:

The Divine Mother explained Aswapati why he can’t share his experience with other on earth.

He has need of finding a greater life!

Meditation is the first step to inner looking!

If you have no perseverance/endurance God will let you do other things.

The passport says that this is your body, but not your soul. The human being doesn’t want to believe in the soul. Man is on the halfway to God, but far away!

Nobody knows what the result is on this way!

God sleeping in our soul seems to be frustrated.

The world is not a toy!

God is the guide for the ultimate.

The world is not a place for rest, because we are always engaged.

The great spiritual Power on your way to God is “Love”.

The Divine Mother said that man’s future is immortality.

The first aspiration coming on earth was desire. The great temptation is to except imperfection. The result of your work, leave it to God!

Book 3 Canto IV Line 260-421:

Humans look so limited and blind and God guides them.

The eternal peace was only disturbed by the voice of the Divine Mother.

Book 3 Canto IV Line 260-421:

At the end of Book 3 Sri Aurobindo added his own experience to Aswapati’s experience.

Maybe there is a plan in the occult eternal mind, but people don’t recognize this plan.

A fundamental change has to come!

Humans always rack their brains (den Kopf zerbrechen).

As long as God is the guide humans cannot fail!

God comes greater by sharing our sufferings.

Everything of the old world has to be destructed, because the new world has to come.

Time is hesitating to open the heart.

Let the human’s will be strengthened with the Divine Will.

Book 3 Canto IV Line 422-509:

Sri Aurobindo’s conviction is that this world is the habitation of God.

When the Avatar comes there are 1000 forces to deny him.

The consciousness has no boundaries!

Satyavan’s death was prevented by the strong will of the Avatar (Savitri)!

The Avatar shall not reject humans!

Aswapati came to the level of waking mind.

Aswapati brought down all the gifts God gave with him.

Aswapati has to resume (wiederaufnehmen) his active life.

Aswapati is the symbol of life energy (horse)!

 

 

Book 4 (P. 349 – 386)

The Book of Birth and Quest

Book 4 Canto I (P. 349)

The Birth and Childhood of the Flame

Book 4 Canto I Page 353 Line 8 ff.:

                                          Middle:

Savitri’s arrival as Avatar.

The Avatar is a link between two forms of consciousness and is aware of it.

The Mother hasn’t come the first time on earth.

Once Ego was necessary to develop personality.

Book 4 Canto I Page 355:

about the Mother’s childhood.

 

 

Book 4 Canto II (P. 359)

The Growth of the Flame

Book 4 Canto II Page 362:

The Mother already felt the connection to the Divine.

Book 4 Canto II Page 363 L. 13 ff.:

Description of the Mother

She was never impatient.

Book 4 Canto II P. 367 l. 11 L.s ff.:

Description of the Mother as young woman.

 

 

Book 5 (P. 389 – 412)

The Book of Love

Book 5 Canto I (P. 389)

The Destined Meeting-Place

 

 

 

 

Book 6 (P. 415 – 462)

The Book of Fate

Book 6 Canto I (P. 415)

The Word of Fate

Book 6 Canto I Page 421:

When you are old that is the quality of your Spirit in comparison to your body.

Book 6 Canto I Page 423 Line 10+11:

The Supreme Mother leaves her chosen in the hands of fate.

Book 6 Canto I Page 424 Line 13:

Savitri knew that someone was waiting for her.

Book 6 Canto I Page 424 Last Part:

Aswapati believes in the right decision of his daughter.

Sri Aurobindo and the Mother didn’t talk about the immortality of egoistic consciousness. We have to be master of death, not to be a victim

Death is not a denying of life; it is a process of life.

Book 6 Canto I Page 425 Line 35:

God is the infinite Godness!

Book 6 Canto I Page 426 Line 29-31:

The choice is determined by our nature.

Everybody has the freedom to fulfill his fate.

Book 6 Canto I Page 427 Line 13-16:

Only experiences help in your life.

Book 6 Canto I Page 428 Line 2-9:

Grief causes a distance between you and God.

Book 6 Canto I Page 429 Line 21-23:

Narad came down to steel Savitri’s heart, because she is the Avatar who has to conquer death.

Book 6 Canto I Page 431 Line17+18:

Satyavan must die that Savitri can face the problem of death.

His death is a cosmic inevitability.

Beyond Karma there is fate.

An Avatar has no karmic link as normal persons.

Therefore there is no karmic link to Satyavan but fate.

Book 6 Canto I Page 432 Line 23:

It is the God of Love who speaks through Savitri.

Book 6 Canto I Page 435 Line 5-8:

Her Will is the Eternal Will!

Book 6 Canto I Page 436 End:

Yoga is a technique to rise about Ignorance.

Sri Aurobindo believes that evil is not a permanent feature of this world.

Evil is an individual problem.

 

 

Book 6 Canto II (P. 437)

The Way of Fate and the Problem of Pain

Book 6 Canto II Page 437:

Sri Aurobindo was concerned with the 2. World War!

Book 6 Canto II Page 438 L. 11-13:

With mind came evil, with life came pain!

Book 6 Canto II Page 440 L. 9+11:

Man is simply an animal equipped with intelligence.

Darwin was fundamental to Sri Aurobindo’s Yoga.

Marx showed a way out of capitalism.

Book 6 Canto II Page 442:

Evil, death and suffering is not a permanent feature of this creature.

Ignorance is a will to poise the knowledge.

Book 6 Canto II Page 443 Line 4-5:

Aspiration is a higher form of desire. I don’t have the knowledge, so I have to grieve, but grief is a cry of darkness.

Book 6 Canto II Page 443 L. 29+30:

Tamas breaker!

Book 6 Canto II Page 445 Line 3-7:

Every Avatar shows a new standard of consciousness, a new orbit of life.

Book 6 Canto II Page 445 Line 27:

Gethsemane and Calvary: Hills of Christ’s crucifixion!

Book 6 Canto II Page 446 Last Part:

Hitler got all the power of the Lord of Nations.

Mother has transformed two Asuras. The Lord of Darkness and the Lord of Hatred and Pain. They are totally harmless in the Supramental World.

The hostile forces test you sincerely if you are ready for a spiritual life.

Book 6 Canto II Page 447 First Part:

Description of Hitler!?

Book 6 Canto II Page 447:

The Lord of Falsehood (Nations) and the Lord of Death are still active!

Sri Aurobindo: Ignorance and Falsehood are not the same!

Book 6 Canto II Page 448:

The tendency in man is to reject the grace!

Book 6 Canto II Page 449:

Hints of a coming world redeemer.

Also a description of Sri Aurobindo’s life in Pondicherry (more in God’s labor).

Book 6 Canto II Page 451 Last Part:

Pain and difficulties will not finish, so turn to God.

Die Mutter verwirrte Adolf Hitler, so dass er von England abließ und Russland angriff.

Book 6 Canto II Page 455 Line 8-13:

God has hidden his matter that you can’t find him.

Book 6 Canto II Page 456 L. 25-29:

People look only on the surface of life!

Stumbling shall give you more strength!

Book 6 Canto II Page 457 L. 10-18:

Man is only interested in material results.

Book 6 Canto II Page 458 Line 3+4:

We are nature’s slaves, but we should become nature’s Kings!

 

 

Book 7 (P. 465 – 557)

The Book of Yoga

Book 7 Canto I (P. 465)

The Joy of Union:

The Ordeal of Foreknowledge of Death and the Heart’s Grief and Pain

The Book of Savitri’s Yoga

Aims in life: a) Find the Divine   b) Manifest the Divine

Mind is the leader of the body and the vital

Goal of this Yoga: Physical Immortality

Purpose of reading Savitri: a push for our soul!

Too much background is not good, better to stay on Savitri.

Misfortune leads us to better growth.

Sri Aurobindo: If you really turn to Yoga your horoscope has no affection on you anymore.

Sri Aurobindo: God has nothing done wrong!

The Avatar undergoes human sufferings.

Live the pain and offer it to the Divine!

Freedom is in your spirit!

Buddhism: like an onion – wenn man alle Schalen (Symbol für frühere Leben oder Karma) wegnimmt, bleibt nichts mehr übrig.

Hinduism: ..., bleibt der Spirit übrig.

Book 7 Canto I Page 465:      

Ananke: Goddess of necessity

Book 7 Canto I Page 466:

marches: frontiers

Book 7 Canto I Page 466:

That is Savitri’s Yoga!

Book 7 Canto I Page 466 Line 1 – 9:

Man has absolute no freedom.

Book 7 Canto I Page 466 Line 14 – :

Our souls choose the way.

Book 7 Canto I Page 466 Line 20:

link to Book 6 what Narad said

Book 7 Canto I Page 466 Line 21 – :

Book 7 Canto I Page 468 (Absatz):

Savitri’s return

Book 7 Canto I Page 468 – End of I:

Human Saga /Drama

The Avatar has not the advantage from the beginning of life.

If the Avatar doesn’t suffer like us the Avatar won’t understand us.

Everybody is a miracle.

Timelessness is Deathlessness!

Book 7 Canto I Page 470:

It needs God’s strength to live with the future’s knowledge.

 

 

Book 7 Canto II (P. 474)

The Parable of the Search for the Soul

Book 7 Canto II:

Book of Knowledge

describes the Forces of Inconscience.

Parables teach us lessons of moral!

Every inward quest is a search for the Supreme Mother.

Intelligent people have a lot of resources to deceive themselves.

Voices are dangerous.

The Guru has the sanction of the Supreme.

Sri Aurobindo: The real Guru is seated in your heart.

If you are sincere the Guru will wake up in your heart.

If you want to vanquish death you have to rise beyond time.

Yoga is exploring the inner being.

Book 7 Canto II 1. Part:

First step; understand the surface being!.

Book 7 Canto II 2. Part:

Second step; go to the inner being!

Mother said: “To change human nature is difficult, but possible.

Sincerity is the only way!

Book 7 Canto II Page 476 last 18 L.:

Description of Sri Aurobindo’s Integral Yoga and Savitri’s program.

Book 7 Canto II Page 476:

Give up desires; your will shall become one with the Divine.

If you want to come closer to God you will also come closer to humanity, because this is the manifestation of God.

Book 7 Canto II Page 477 (Absatz):

Savitri’s exploration!

Inane: Emptiness of Space

Friends are as long friends as they satisfy our Ego.

There is nothing that is ours, because all comes from Nature.

The Mother: Keep your dreams conscious!

Book 7 Canto II Page 474 – 476:

Savitri’s struggle

Book 7 Canto II Page 476:

Savitri’s issue

Book 7 Canto II Page 478 – 481:

Description of the mind’s activity

Mind is the master of man’s surface life

Running away is not the way of doing this Yoga (Transforming).

Sri Aurobindo: All life is a play of hidden forces!

Man is host for hostile Forces then for Forces of  Light.

Asuras, Rakshasas and Pisachas

Asuras don’t want to distribute like the Devas. Asuras are very clever!

Rakshasas are brainless!

Pisachas are the polluter!

The mind is an instrument of the Ego.

Book 7 Canto II Page 478 Line 15:

The mind is a puppet!

Book 7 Canto II Page 481 last Lines + Page 482 top Lines

Sri Aurobindo’s Yoga is very physical and very material that’s the reason why he was concerned about Hitler.

Book 7 Canto II Page 482 – End of II

Description of the integral human personality

 

 

Book 7 Canto III (P. 488)

The Entry into the Inner Countries

Book 7 Canto III:

Savitri’s journey through the inner Consciousness (subliminal Consciousness which has access to the vital world)

The inner vital can draw energy from the divine.

We have two souls – the inner or psychic soul and the surface or desire soul.

The real God is behind the Ego!

The essential Nature is love and bliss.

The three steps of Sri Aurobindo’s Yoga: Psychicization, Spiritualization, Transformation

The way from outer being to the inner being has to be penetrated.

The Avatar doesn’t want anything for self.

The knowledge and experiences get lost in the inconsciousness without mind.

The vital can never be satisfied!

Imagination is an important ally of the vital.

You can’t trust reason (Verstand)!

Book 7 Canto III Page 488:

Description of Savitri’s journey into the inner world.

Book 7 Canto III Page 491 last L.s:

The world of Vital

Book 7 Canto III Page 498 (Absatz):

The region of the thought mind!

Book 7 Canto III Page 500 (Absatz):

Sri Aurobindo describes the integral personality of humans.

Too many people want to save the World, so the result is confusion under the saviors.

Book 7 Canto III Page 501 Line 6:

Sri Aurobindo realized that India is a part of human’s problem, so nobody can save India. Only when you save yourself, then you can save the World.

 

 

Book 7 Canto IV (P. 503)

The Triple Soul-Forces

Book 7 Canto IV:

Each Madonna (Aspect of the Mother) is followed by an asuric perversion (Overmind plane).

Several times God’s grace came on earth, but mankind refused that grace, because it was too powerful and demanding.

Book 7 Canto IV Page 503 – 505:

The Madonna of compassion and love!

Book 7 Canto IV Page 505 last 7 L.:

tamasic Ego

Book 7 Canto IV Page 505 – 507:

The tamasic Perversion

Book 7 Canto IV Page 506:

Prometheus stands for someone who protest against God.

“Misguided” means, “trapped in their Ego”.

Happiness comes only if you can share!

Book 7 Canto IV Page 507 Line 5:

Enceladus was a giant with hundred arms who fought against God

tamasic Ego = Depression

rajasic Ego = Self-pride

Kali is Durga (goddess of proud) and Lakshmi (goddess of faith)!

Vital is the most powerful!

If there is no death we won’t take life seriously.

We are like hungry Asuras, because we want more and more without satisfaction.

The Mother said: “We have to work for optimism and the future!”

Scientist can’t answer the question why we are here.

Sri Aurobindo: ”Go beyond the mind!”

Book 7 Canto IV Page 509 – 510:

Madonna of Might and Force

Book 7 Canto IV Page 511 last L.:

Rajasic Ego

Book 7 Canto IV Page 511 – 513:

The rajasic Perversion

Book 7 Canto IV Page 514 – 516:

Madonna of wisdom

Book 7 Canto IV Page 517 – 520:

The sattvic Perversion

Book 7 Canto IV Page 518 Line 3:

Sattvic Ego

In the Overmind plane the triune of the Madonnas is not possible!

 

 

Book 7 Canto V (P. 522)

The Finding of the Soul

Book 7 Canto V Page 522 – 523:

Savitri goes through the negative comprehension.

Book 7 Canto V Page 522 middle:

She found a light in the darkness.

Book 7 Canto V Page 523 middle:

She knew she was an incarnation and was descended.

Brahma is the eternal creation.

Vishnu is the eternal consciousness.

Shiva is the eternal Force.

Krishna is the eternal Ananda.

Book 7 Canto V Page 524 Line 5:

Eagle is the symbol for mind force.

Savitri is the Avatar of the supreme Supramental Force!

Psychic being is the gift of the divine.

Knowledge must be conquered!

The eternal Fours:

Brahma – eternal Personality of Creation

Vishnu – eternal Personality of Consciousness

Shiva – eternal Personality of Force

Krishna – eternal Personality of Ananda

(Sri Aurobindo’s Edition Vol.17 Page 48)

Book 7 Canto V Page 526 end:

The soul is always pure and untouched.

Book 7 Canto V Page 527 middle:

The psychic being is a traveler of time and evolving.

The vedantic Yoga wants to leave the world.

The tantric Yoga wants to conquer the world but doesn’t know how (turns to the Divine Mother).

Book 7 Canto V Page 528 + 529

The description of the descent of the Maha Kundalini.

Book 7 Canto V Page 527 – 531:

Description of Savitri’s journey through the chakras.

In Sri Aurobindo’s Yoga was also Tantra included (tantric knowledge).

The aim is to rise up Kundalini and the chakras, but not mechanically.

In Tantra is this world made of consciousness of Shiva and Shakti.

If something got a bad name there is something good of it.

Nothing can be done except with the force of the Divine Mother.

Our job is purification and being receptive.

When the Kundalini comes down that is the Mother’s touch.

Great people speak only a few.

 

 

Book 7 Canto VI (P. 532)

Nirvana and the Discovery of the All-Negating Absolute

Book 7 Canto VI:

Gnostic Consciousness

Book 7 Canto VI Page 532 Line 5:

When Savitri entered the higher stages, even her environment changed.

Book 7 Canto VI P. 533 – bottom:

Savitri’s journey ends.

Book 7 Canto VI Page 534 Line 3:

Savitri’s experience of the opposite stages (darkness) begins.

Book 7 Canto VI Page 535 – 538:

Truth came to Savitri to conquer inconscience.

We are part of Savitri’s consciousness.

Book 7 Canto VI Page 538 ff.:

Description of Savitri’s Sadhana

Book 7 Canto VI Page 539:

Thaumaturgist: magician

Book 7 Canto VI Page 542 Line 10:

About the power, which comes from a higher source.

Book 7 Canto VI Page 544:

Description of Savitri’s Nirvana experience

It is a better description than Aswapati’s description in Book III.

Book 7 Canto VI Page 545:

Savitri reaches the all-negating Absolute (Book3 Canto II Aswapati’s experience of this matter).

 

 

Book 7 Canto VII (P. 551)

The Discovery of the Cosmic Spirit and the Cosmic Consciousness

Book 7 Canto VII:

Cosmic Consciousness

Book 7 Canto VII Page 554 (Absatz):

The world looks unreal when you reach the higher consciousness.

Book 7 Canto VII Page 556 Line 14:

The experience of the Cosmic Consciousness.

Book 7 Canto VII Page 556 + 557:

She became one with the universe.

Death is only a rejection of this life on earth.

 

 

Book 8 (P. 561 – 566)

The Book of Death

Book 8 Canto III (P. 561)

Death in the Forest

Book 8 Canto III:

Sri Aurobindo and the Mother:

Death is a bad habit. We have to get rid of it.

Death is a mistake and should turn to eternity.

 

 

Book 9 (P. 571 – 595)

The Book of Eternal Night

Book 9 Canto I (P. 571)

Towards the Black Void

Book 9 Canto I P. 571 – 577 l. Sec.:

Great transformation comes over Savitri.

Book 9 Canto I P. 577 ff. 2. Section:

Savitri’s confrontation with the God of Death.

Death is a formation of a higher Power.

The God of Death is a shepherd.

She drops the human body.

Book 9 Canto I Page 579 middle:

She returns from trance.

The One who aspires from within is only the infinite.

 

 

Book 9 Canto II (P. 582)

The Journey in Eternal Night and the Voice of the Darkness

Book 9 Canto II:

Savitri entered the gate of darkness!

The darkness was hungry of Savitri’s soul.

Book 9 Canto II Page 582 Line 16:

affronted = confronted

Savitri is pressurized by the death and the dark.

She is struggling for to manifest the Divine.

Love is the most spiritual sentiment.

Book 9 Canto II Page 586 f.:

Savitri shows no reaction and stays calm.

One of the illusions is knowledge and science the other is God.

Science is only an amusing power.

The intellect has to be increased and we have to try to understand Sri Aurobindo.

Mother: Focus and concentrate on live!

We shall remain alive as long as we can.

Yama is the God of Karma.

The God of Death represents the earth’s refusal.

Savitri doesn’t demand anything for herself but for Satyavan and his father.

Savitri stands for God’s fulfillment in manifestation.

The world we have created is a creation of our mind.

 

 

Book 10 (P. 599 – 668)

The Book of the Double Twilight

Book 10 Canto I (P. 599)

The Dream Twilight of the Ideal

Book 10 Canto I Page 599:

Description of Savitri’s way through the horror.

The original sin is the will to be.

Book 10 Canto I P. 599 – 601 Sec. I:

Describes a hazy and uncertain heaven!

Book 10 Canto I P. 601 – 606 Sec.II:

Description of this heaven!

Everywhere it is vague. Nothing is consistent.

 

 

Book 10 Canto II (P. 607)

The Gospel of Death and Vanity of the Ideal

Book 10 Canto II Page 607:

The only matter we have is earth. The rest is only fiction.

Book 10 Canto II Page 607 Line 22:

Beginning of the description of the Lord of Death to Savitri.

Book 10 Canto II Page 608:

Sri Aurobindo has seen that man is still an unfinished matter of evolution.

Book 10 Canto II Page 610:

Talking about the importance of Love but not the meaning of Sex.

Love doesn’t originate in the Vital!

It is the ordinary nature of vital love not to last.

Nothing lasts in the Mind or Vital. One thing that endures is the soul. Only the soul is capable of Love.

Living in the Soul and Spirit!

Book 10 Canto II Page 612:

If there is a place for love in your heart then you are open for the divine.

Book 10 Canto II Page 613:

When you control the ego then there is hope for love.

God has no enemies, so he can only transform the Asuras.

Book 10 Canto II Page 614:

Satyavan’s and Savitri’s souls were always together even in other worlds. The god of death is not a god of falsehood.

Satyavan symbolizes the Divine.

Matter is a part of the truth.

Book 10 Canto II Page 614 – 620:

The god of death gives Savitri a lesson of the philosophy of matter.

Avatars came, preached their gospels of truth and have not much achieved.

Matter is also a manifestation of the Divine.

Napoleon crashed the old monarchies of Europe.

Communism also includes a truth.

Book 10 Canto II Page 618:

The god of death has a great compassion for men.

 

 

Book 10 Canto III (P. 621)

The Debate of Love and Death

Book 10 Canto III Page 621:

All religions even scientists have their own stories about Genesis.

Book 10 Canto III Page 622:

The matter is the Lord of this creation.

Book 10 Canto III Page 623:

The body is not the important part but a very useful one.

Book 10 Canto III Page 623 – 625:

We should not focus too much on aversion.

Book 10 Canto III Page 624:

What happened to Germany can happen to every country.

Book 10 Canto III Page 625:

Sometimes stumbling is necessary to make progress.

Book 10 Canto III Page 626:

You have to dig deeper inside yourself to find the truth.

Book 10 Canto III Page 629:

Read if you feel depressed!

Essays Divine and Human Page 215:

A world of bliss!

Book 10 Canto III Page 629 – Sec.II:

When Sri Aurobindo wants to introduce something he begins with a small summary. “Although God made...”

Book 10 Canto III Page 630:

Sri Aurobindo talks in his Upanishad about the absolute bliss (Satchitananda).

Suicide is only a revolt against own limitation.

Book 10 Canto III Page 631 ff.:

It is the joy of life that drives you even to evil deeds.

What is convenient for you is good what is not convenient is evil.

Reason has harmed the truth.

Death is a part of evolution.

With each rebirth the situation changes.

The soul is the spark of the Divine!

Book 10 Canto III Page 632:

Love was once an animal desire.

Life Divine Page 176:

When we study this Life...we make between death and life is an error of our mentality...

Book 10 Canto III Page 635:

One who has met the universal Self must give up his own self.

Truth can only be understood if you experience it.

If you want to enjoy the pleasure of the world it should not be in egoistical desire.

The whole life should be adoration.

We should be able to serve all who we love.

Book 10 Canto III Page 637:

The Death advised Savitri to look for someone else.

 

 

Book 10 Canto IV (P. 641)

The Dream Twilight of the Earthly Real

Book 10 Canto IV:

From animal to man and then to absolute freedom.

The human mind can’t recognize the new age, because he is limited.

The way of Yoga is the conscious way of training our consciousness.

Sri Aurobindo wanted to make the Supramental accessible to mankind.

Book 10 Canto IV Page 643:

There is a golden bridge between Mind and Spirit.

Book 10 Canto IV Page 643 Sec.II:

Mankind keeps on hoping!

The leader of man’s being is mind.

Einstein was good in physics, but it does not mean that he knew the truth.

Life Divine Chapter 8 Book 1:

Sense knowledge!

All what we do has got egoistical reasons.

Sri Aurobindo: Mind is not the highest power that man can achieve.

Book 10 Canto IV Page 645:

Mind can always be manipulated.

Scientists basically search for truth!

Turn inside and merge with the Infinite.

Book 10 Canto IV Page 647 – 649:

Sri Aurobindo said not to enter his Yoga before getting an inner call.

Savitri’s response: God is a part of matter.

Mind is limited and can’t understand the truth.

Book 10 Canto IV Page 648:

The World is spiritual paradox!

Don’t remain in Nirvana! Come back and possess this world!

Sri Aurobindo: The decline of the world came with Buddha.

Book 10 Canto IV Page 649:

The body has not yet intimidated to the God’s consciousness.

I love the world because it becomes a part of God.

You become a Yogi because on behalf of the earth consciousness.

Book 10 Canto IV Page 652:

The confrontation between Savitri and the God of Death is to make him know who he really is. We have to participate in God’s play.

Book 10 Canto IV Page 653:

Many people don’t perceive the spiritual goal!

Many philosophers didn’t understand Sri Aurobindo’s philosophy about the Ignorance that limits the Divine.

Our charge is to make this manifestation perfect.

This world is not a curse!

The world of ego is over and now we can work together to reach the One.

God has chosen this place for his manifestation and Satyavan and Savitri have to participate in this manifestation.

It is the earth we have to possess and not the heaven.

Darwin, Freud, Marx and Sri Aurobindo have written about this matter.

Book 10 Canto IV Page 654:

What we believe is true doesn’t become true.

Essays Divine and Human P. 9 + 13:

About Truth

Book 10 Canto IV Page 660:

Perceptions of the inner truth is better than the perceptions of the thoughts.

Book 10 Canto IV Page 660 mid.:

Beginning of the Overmind!

The level of the Gods (Overmental Region):

The Gods can’t give us the level, which is above them.

Book 10 Canto IV Page 661:

Beginning of the Supermind!

Book  10 Canto IV Page 661 mid.:

(Sri Aurobindo: The Mother Page 36)

About the Supreme Mother

Physical being is still in the grip of Ignorance and only the Supramental can change this.

Synthesis of Yoga & Live Divine:

About truth hearing and truth touch!

Book 10 Canto IV Page 663:

Description of the Supramental promises!

Book 10 Canto IV Page 663 mid.:

The end of Savitri’s speech!

Death and time have to be conquered! But we need strength.

The Death recognizes in Savitri the Supreme Mother.

Book 10 Canto IV Page 664:

If the Death is convinced by Savitri’s (Supreme Mother) words He will give back Satyavan to her.

Book 10 Canto IV Page 665:

The description of the descending Kundalini!

Book 10 Canto IV Page 666:

Savitri is hailing to the Death.

Savitri’s speech to the Death is passionate, not logical.

Letters on Yoga Page 761:

It is the ordinary nature of vital love not to last.

Nature wants you to act in a purposeful way.

Love is not native to the vital and the human body.

All human relationships are limited.

The soul has only got the real undemanding love.

One who can love another human being is ready to love the Divine.

Love is a strong vibration from the One (Divine) and only the strongest can receive this love.

 

 

Book 11 (P. 671 – 712)

The Book of Everlasting Day

Book 11 Canto I (P. 671)

The Eternal Day:

The Soul’s Choice and the Supreme Consummation

Book 11 Canto I Page 671:

Sri Aurobindo was not writing from his mind anymore. It was dictated to him.

Book 11 Canto I Page 674:

Sri Aurobindo said that the spiritual world is not a dull world.

Book 11 Canto I Page 678 – 683:

Description of the Paradise

Book 11 Canto I Page 682:

We can’t see the beauty without senses.

Book 11 Canto I Page 683:

                      Last 6 Lines :

Genii is the plural of Genius.

About the jealous God is only written in the Bible.

Book 11 Canto I Page 688:

Nobody has achieved to bring together heaven and earth.

Book 11 Canto 1 Page 689:

There are a few people who receive the call from heaven.

Book 11 Canto I Page 692:

When you leave your body there is no distinction between the Lover and the Loved.

Sri Aurobindo:

Raise to the highest consciousness and return to earth.

Change the three Gunas (Transform the entire being)

Bring it to mankind!

Sri Aurobindo wanted to be one with the world because he was aware of the suffering of the world.

God has become earth.

Book 11 Canto I Page 693:

Sri Aurobindo has written in Human and Divine: To live is not a flu!

Book 11 Canto I Page 696:

Nirvana is the extinguished personality becoming one with Supreme.

Book 11 Canto I Page 701:

The glimpse of the future

Book 11 Canto I Page 702 – 710:

Description of the future!

Book 11 Canto I Page 702:

Satyavan and Savitri came as a new consciousness in two Avatars.

Book 11 Canto I Page 703:

The world has fallen and will rise again.

The divine is not fully conscient on earth.

Children who have defect may be the first time on earth.

The crookedness is the death of Satyavan.

The religion is the Karma we have to overcome.

The nature of mind is to follow half truth.

The greatest reality of life is Love.

The Avatars were never recognized as Avatars.

Book 11 Canto I Page 704:

The day will come that the truth will be revealed.

The mind can be a chariot for the soul to the dawn.

The mind won’t tell you why we are here and where we will go.

Book 11 Canto I Page 705:

When the Supramind came on earth the Mother was embodied here.

Don’t try to convert the world until the world is ready for this.

Book 11 Canto I Page 706:

The description of the arriving new consciousness.

The body has not recognized the Divine yet.

A mightier race will come to this world.

Sri Aurobindo’s promise: To make heaven and earth equal (one).

Book 11 Canto I Page 707:

Sometimes we think that death will be the best relief.

Book 11 Canto I Page 708:

As long there is ignorance death will rise.

If you say to the Divine “I want you” you will be compelled to be sincere.

Book 11 Canto I Page 709:

This Yoga will also have an effect on ordinary people.

 

 

Book 12 (P. 715 – 724)

Epilogue – The Return to Earth

Book 12:

Sri Aurobindo believed in the symbolism of the Savitri story.

Savitri is the spirit of the mother.

Book 12 Page 720:

Love is not one level!

The One became the many but the many became lost in manliness.

Book 12 Page 721:

Savitri’s and Satyavan’s reunification  with their parents.